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Thursday, May 30, 2013

Filling of the Spirit Part 3


This series highlights the radio teaching of 

Dr. Donald R. Hubbard  on Ephesians 5:18


Dear Reader Please Scroll Down  for preceding installments 
of Rev.Relic's series on the Filling of the Spirit
 
 "If it’s not about Jesus, it’s not about anything"
Motto of the Fountain of Life

Part 3 of 6

SPS:  1st) to examine the filling of the Spirit from the vantage of its Essence, our Experience, and the Evidence; 2nd) to demonstrate it as orthodox teaching; 3rd) to demonstrate that doctrines about the Holy Spirit and Jesus are interrelated.

Text:  Ephesians 5:18:  And be not drunk with wine, which is excess, but be filled with the Spirit.           


As we go into the Scriptures we pray to the Lord for fairness, humility and respect.

   

1.      Essence of Filling of the Spirit


Ephesians 5:18 commands us to be filled – this is the essence, the absolute foundation of filling with Spirit; this is where it begins.

Three Divisions from grammar: 
All Greek verbs have mood a tense and a voice (rules of grammar).
-be filled:  Imperative mood:  this mood means a command to be obeyed.
-be filled:  Present tense:  this is the idea of a continuance to be observed – day after day. 
-be filled:  Passive voice:  It is it a control to be received, which is outside of ourselves. 

IMPERATIVE MOOD:  a command to be obeyed.  Let’s look at be filled in the imperative mood. 
 
When God drives us to the position where we have no other option, we have to trust God.  We have to want God.  We have to desire God.  Dr. Hubbard pointed out four steps to follow.  These are not presented as four ways to manipulate God.  They are offered as indicators of our sincerity toward God and toward ourselves.   And they reveal a grand heavenly truth.

Four Steps for Christians to be filled with Spirit of God:  Desire, surrender, ask, accept:
1)      Desire.  God starts to take things out of my life.  The things I have in my life can become idols if I am not careful.  That is why one of the basic ingredients of being filled with the Spirit of God is the desire to be filled with the Spirit of God.  When I yearn after the spirit, God will reveal the filth in me that needs to be cleansed. Every day I become aware of the need of Jesus in my life and desire filling.
2)      Surrender:  The Old and New Testaments are filled with admonitions for obedience.  Not my will, but Thine be done.  God also counsels us against disobedience, obduracy, impenitence, reprobacy, willfulness, or self-will.  Our carnal old man wants to rise up out of the baptismal grave and reclaim control every day.  How far out of that grave will we allow him to come?  How much re-control will we surrender to him?  Let us relinquish none.  Let us commence every day, praying, “Jesus, I surrender all.  Let us pray that evening, morning and noon.  (Psalm 55:17)      
3)      Ask.  James says that if we desire wisdom, to ask.  In Luke 11:13, Jesus expands that and tells us, “If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?”  Therefore I obey and submit to Jesus’ encouragement and ask daily, Father, “give me” the Holy Spirit.
4)      Accept by faith that God has filled us.  You probably won’t feel a jolt.  You received the Spirit at conversion.  The point is that daily filling with the Spirit of God is not necessarily an emotional or tactile experience.  Technically speaking it is not even a new incoming of more Spirit.  In the language of accommodation, the request for a refill of the Spirit is actually the daily surrender of our will to Jesus and an access to more of what we already have.  You accept filling without physical evidence.  It is a command to be obeyed. 

Brethren, a grand heavenly truth is in action here.  It is caused by the interrelations of Jesus and the Holy Spirit and us.  By daily and honestly, “Looking to Jesus as the author and finisher of our faith” (Hebrews 12:2), the Holy Spirit changes us; putting the mind of Christ into us (Philippians 2:5).  Little by little, our normal carnal nature changes; we develop righteous behavior which becomes our normal way of life.  Through the Holy Spirit’s ministry, we are the vessels who glorify Christ.  That righteous behavior is the evidence of the filling of the Spirit.  We shall discuss what that righteous behavior is in parts 5 of 6 and 6 of 6. 

Life is so complex and frustrating with so many challenges.  How can we live through the challenges unaware of our need for the Spirit of God?  I get distracted with the necessities of life and forget God; then my carnal nature defaults to self-reliance.  And many of us are struggling.  God does not want us to struggle.  We don’t need to struggle, trying in our own strength.  THERE NEEDS TO BE A RELIANCE ON THE MINISTRY OF THE SPIRIT OF GOD.  We acknowledge that reliance when we desire, surrender, ask and accept.  Notice again that it is not baptism of the Spirit of God here; it is the command to be filled with the Spirit. 


PRESENT TENSE:  Be filled a continuance to be observed. 

Often we choose only one meaning for the word fill and that is the act of filling an empty container with something.  When this nuance is understood as language of accommodation it is useful for illustrations or examples.   When you read through the books of Acts we read that it says repeatedly of Paul, Peter and the other disciples that they were filled with the Spirit of God.  When you trace that through, you find there is one baptism of the Spirit of God; there are many, many fillings.  That does not mean that Peter and Paul were empty vessels lacking the Holy Spirit one instant and then they were filled with the spirit the next moment (Acts 4:8; 13:9).  That means that they were constantly aware of their need for Jesus.  That means that every day we become aware of the need of Jesus Christ in our lives. 

That daily surrender to Jesus is the mechanism for a daily filling of the Holy Spirit.  Perhaps it is more accurate but more cumbersome to say that the daily surrender to Jesus is the mechanism for a daily access to the Holy Spirit already in us.

I Surrender All*

By Judson W. Van DeVenter (1896)

My Spiritual experience yesterday is not going to keep me today.  That experience was my awareness of the daily need of Jesus in my life, or in the language of accommodation, my need of a daily filling of the Holy Spirit.  Some brethren are having marital, financial or spiritual problems today because they are trying to live on a spiritual experience they had five years ago and have not held onto that experience, but have forgotten or neglected it.  That approach doesn’t work in marriage, business or in spiritual life either.  My filling yesterday is not adequate for today:  I must be filled daily because my need for Jesus is daily.  Every morning when we arise, it is very much encouraged to pray, “O Lord Jesus, I need you, I submit to You; help me to surrender.  How often do we ignore that prayer of surrender?  Humanly speaking, how often do we really tell God, “All to Jesus I surrender, All to Him I freely give.”* If I am not surrendered to God how can I expect unlimited access to the Holy Spirit?  In the words of accommodation, how can I expect unlimited refillings? 
I have a limited access to the Holy Spirit due to my limited surrender to Jesus.  From my point of view it seems that I am only partially filled with the Spirit.  Here again is the human paradox.  It is true that every second, believers have the Holy Spirit in full, but it is true that every day we desire and often pray to be filled anew with the spirit. We will discuss this paradox further in a future section.

Life becomes different when we recognize what God has for us.  It is not that we become a super spiritual person.  Rather it is because God is getting more and more of me and I see more and more through Jesus’ eyes.  Philippians 2:5:  Having the mind of Jesus becomes a reality and we change.

 Our world is instant gratification.  Instant coffee, tea, pudding, instant millionaire, romance, etc.  There is no such thing as instant spirituality.  You cannot say, Lord fill me and then walk out of the Church and feel that you are a 100% mature Christian good to go until the Second Coming.  No, you grow.  It is continual growth.  What God will do today is start you on a wonderful marvelous path.  John wrote to the children, to the young men and to the fathers.  You’ll find that growth begins to happen in your life.  The 5 day-old Christian grows into a 95 year-old Christian.  Brethren, during your own physical growth years, did you consciously feel daily growth?  Did you stand by the yardstick at the end of the year and mom measured you?  Do you remember your surprise?  You saw evidence of five inches growth that you never felt.  But it happened. 

In like manner, you experience the indwelling of the Spirit helping you day by day to walk with Christ and suddenly as you look into your past you see the changes and you look to the future with anticipation.  Are we filled with the Spirit?  When you see Jesus Christ reflected in someone, that is a day-to-day filling with the Holy Spirit of God. 

PASSIVE VOICE:  It is an action to be exercised over us.  For example the active voice says: “The teacher corrects me.”  The passive voice says:  “I was corrected by the teacher.”  

Three times in the bible you will find that drunkenness is contrasted with the filling of the Spirit.  Luke 1:15:  John the Baptist should not partake of strong drink, but he should be filled with Spirit of God from his mother’s womb.  In Acts 2 Peter says they were not drunk while they were filled with the Spirit.  In Eph. 5:18 Paul says be not drunk with wine, which is excess but be filled with the Spirit of God.  What is being contrasted here?  One thing:  When one becomes intoxicated with alcoholic beverages he passes under the control of the alcohol that fills his system.  The alcohol acts upon him; he responds to its action. 

He becomes intoxicated with the alcohol that he consumed.  His behavior patterns become different; they oscillate, are erratic are high and/or low.  Inhibitions become removed or intensified.  People laugh at him or pity him.

When a person becomes filled with the Spirit (Not drunk in the Spirit) he passes under the control of the Spirit of God.  When Holy Spirit begins to control our life our behavior patterns become different.  People can see Jesus Christ in us.  We reflect linear steady positive growth.  It is not that God gives me a better job with more money to pay the sub-prime mortgage.  It is that Holy Spirit is going to make me a new man in my old job so that where I work people can see Jesus Christ in me.   He will make me a new husband or wife in my marriage, a new student at my school, a new athletic on my team, etc.  The ministry of the Holy Spirit is to make Jesus manifest in us.  It is not to respond to a prayer of faith that He gives us a new car or a better job or healing.

And the reason so many Spirit indwelled Christians are frustrated and can’t succeed at work is because they do not understand the Spirit’s infilling.  God is not bound by a word of Faith.  Some teach that God’s essence is Faith; that He is a Faith being.  Therefore anything requested from Him in Faith, He is obliged to grant or deny his being.  That is false.  I don’t control the Spirit by my earnest word of faith prayer in the name of Jesus into doing my bidding and giving me something I want or even desperately need.  We ask to be filled and we pass under the control of the Spirit of God.  It is not that we receive filling with more of the Spirit to use it is that the Spirit of God has more of us to use where He wills. 

See Jesus’ statement in John 4 the woman at the well and John 7:37-39, about His being in us a well of everlasting water.  The more we pass under His control, the more Jesus can work in our lives.

Comment on word usage:  Eph. 5:18 is a contrast of who controls us not a comparison of methods and results.  Contrasts evaluate differences.  Comparisons evaluate similarities.  Drunkenness is contrasted with filling of the Spirit.  However, many see it as a comparison of effects.  The list of physical manifestations of drunkenness, excess, loss of control, laughing, barking, etc. is projected onto filling of the spirit.  (Be not drunk on wine, but drunk on the Holy Spirit.)  Then they say that the manifestations are the same for both events.  In other words, those manifestations of carnal drunkenness in a sober man are seen as the evidence of the spirit’s miraculous presence.  Yet remember, the scripture does not say be drunk it says be filled.  But, Eph. 5:18 is not a projection of these carnal reactions onto the Spirit, nor a comparison of manifestations or evidences of spiritual activity.  It is a contrast of control.  Being filled with the Spirit is not losing control of our physical faculties.  The contrast is showing which spirit controls us.  Is it the spirit of alcohol or the Spirit of God?     

One argument is:  “I do bizarre things under the Spirit’s influence to honor the Holy Spirit because it proves I surrender my pride to Him and am willing to look foolish for Him.  Perhaps a better view is: We yield control of our heart and will to Him constantly, not once or twice a week for a few hours.  If being created in the image and likeness of God confers some sort of dignity upon the creature, how does surrendering my pride (dignity rather than vanity) by loss of control of my faculties bring glory to God?  I really don’t know.  Our lives should reflect Jesus.  Yielding control of our will to God is correct when it brings Glory to God by allowing Jesus to be seen in us.  While in college and the army, I have yielded control to alcohol, have been drunk, have acted drunk and have seen drunks.  Jesus was nowhere to be seen while I was drunk.  How could anyone see drunken manifestations as honoring Jesus?  Again I don’t really know.    

When we drink to excess, our will comes under the control of alcohol.  And alcohol allows our foolishness to be seen by people.  God does not intoxicate us.  When God fills us, our will comes under the control of the Spirit of God.  And the Spirit allows Jesus to be seen by people.  He will make people see Jesus in us.  It is not that we have more of the Spirit, but the Spirit has more of us. 

Importance of Meaning of Terms, especially “filling of the Spirit”:  Popular Christianity has not used the term “filling of Spirit” accurately.  Spirit infilling is not indwelling nor another incoming.  We also must accurately distinguish between the Baptism of Spirit and the filling of the Spirit.  They are not the same.  The Baptism of the Spirit in the New Testament refers to the beginning of a relationship never the subsequent experience in that relationship.  The New Testament, interestingly enough never commands Spirit Baptism, but it does command Spirit (in)filling.  Thus being filled with the Spirit is something different from being baptized in the Spirit. 

Recap of part 3:
The essence of the filling of the Spirit placed the emphasis on the verb “be filled.”
Imperative mood:  a command to be obeyed    
Present tense:  a continuance to be observed 
Passive voice:  a control to be received

The next topic is the Experience of the infilling.

Rev. George Relic, Assistant Pastor

Fountain of Life Church

2021 Old National Pike

Washington, Pa 15301

A congregation of Grace Communion International

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