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Thursday, May 30, 2013

Filling of the Spirit Part 3


This series highlights the radio teaching of 

Dr. Donald R. Hubbard  on Ephesians 5:18


Dear Reader Please Scroll Down  for preceding installments 
of Rev.Relic's series on the Filling of the Spirit
 
 "If it’s not about Jesus, it’s not about anything"
Motto of the Fountain of Life

Part 3 of 6

SPS:  1st) to examine the filling of the Spirit from the vantage of its Essence, our Experience, and the Evidence; 2nd) to demonstrate it as orthodox teaching; 3rd) to demonstrate that doctrines about the Holy Spirit and Jesus are interrelated.

Text:  Ephesians 5:18:  And be not drunk with wine, which is excess, but be filled with the Spirit.           


As we go into the Scriptures we pray to the Lord for fairness, humility and respect.

   

1.      Essence of Filling of the Spirit


Ephesians 5:18 commands us to be filled – this is the essence, the absolute foundation of filling with Spirit; this is where it begins.

Three Divisions from grammar: 
All Greek verbs have mood a tense and a voice (rules of grammar).
-be filled:  Imperative mood:  this mood means a command to be obeyed.
-be filled:  Present tense:  this is the idea of a continuance to be observed – day after day. 
-be filled:  Passive voice:  It is it a control to be received, which is outside of ourselves. 

IMPERATIVE MOOD:  a command to be obeyed.  Let’s look at be filled in the imperative mood. 
 
When God drives us to the position where we have no other option, we have to trust God.  We have to want God.  We have to desire God.  Dr. Hubbard pointed out four steps to follow.  These are not presented as four ways to manipulate God.  They are offered as indicators of our sincerity toward God and toward ourselves.   And they reveal a grand heavenly truth.

Four Steps for Christians to be filled with Spirit of God:  Desire, surrender, ask, accept:
1)      Desire.  God starts to take things out of my life.  The things I have in my life can become idols if I am not careful.  That is why one of the basic ingredients of being filled with the Spirit of God is the desire to be filled with the Spirit of God.  When I yearn after the spirit, God will reveal the filth in me that needs to be cleansed. Every day I become aware of the need of Jesus in my life and desire filling.
2)      Surrender:  The Old and New Testaments are filled with admonitions for obedience.  Not my will, but Thine be done.  God also counsels us against disobedience, obduracy, impenitence, reprobacy, willfulness, or self-will.  Our carnal old man wants to rise up out of the baptismal grave and reclaim control every day.  How far out of that grave will we allow him to come?  How much re-control will we surrender to him?  Let us relinquish none.  Let us commence every day, praying, “Jesus, I surrender all.  Let us pray that evening, morning and noon.  (Psalm 55:17)      
3)      Ask.  James says that if we desire wisdom, to ask.  In Luke 11:13, Jesus expands that and tells us, “If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?”  Therefore I obey and submit to Jesus’ encouragement and ask daily, Father, “give me” the Holy Spirit.
4)      Accept by faith that God has filled us.  You probably won’t feel a jolt.  You received the Spirit at conversion.  The point is that daily filling with the Spirit of God is not necessarily an emotional or tactile experience.  Technically speaking it is not even a new incoming of more Spirit.  In the language of accommodation, the request for a refill of the Spirit is actually the daily surrender of our will to Jesus and an access to more of what we already have.  You accept filling without physical evidence.  It is a command to be obeyed. 

Brethren, a grand heavenly truth is in action here.  It is caused by the interrelations of Jesus and the Holy Spirit and us.  By daily and honestly, “Looking to Jesus as the author and finisher of our faith” (Hebrews 12:2), the Holy Spirit changes us; putting the mind of Christ into us (Philippians 2:5).  Little by little, our normal carnal nature changes; we develop righteous behavior which becomes our normal way of life.  Through the Holy Spirit’s ministry, we are the vessels who glorify Christ.  That righteous behavior is the evidence of the filling of the Spirit.  We shall discuss what that righteous behavior is in parts 5 of 6 and 6 of 6. 

Life is so complex and frustrating with so many challenges.  How can we live through the challenges unaware of our need for the Spirit of God?  I get distracted with the necessities of life and forget God; then my carnal nature defaults to self-reliance.  And many of us are struggling.  God does not want us to struggle.  We don’t need to struggle, trying in our own strength.  THERE NEEDS TO BE A RELIANCE ON THE MINISTRY OF THE SPIRIT OF GOD.  We acknowledge that reliance when we desire, surrender, ask and accept.  Notice again that it is not baptism of the Spirit of God here; it is the command to be filled with the Spirit. 


PRESENT TENSE:  Be filled a continuance to be observed. 

Often we choose only one meaning for the word fill and that is the act of filling an empty container with something.  When this nuance is understood as language of accommodation it is useful for illustrations or examples.   When you read through the books of Acts we read that it says repeatedly of Paul, Peter and the other disciples that they were filled with the Spirit of God.  When you trace that through, you find there is one baptism of the Spirit of God; there are many, many fillings.  That does not mean that Peter and Paul were empty vessels lacking the Holy Spirit one instant and then they were filled with the spirit the next moment (Acts 4:8; 13:9).  That means that they were constantly aware of their need for Jesus.  That means that every day we become aware of the need of Jesus Christ in our lives. 

That daily surrender to Jesus is the mechanism for a daily filling of the Holy Spirit.  Perhaps it is more accurate but more cumbersome to say that the daily surrender to Jesus is the mechanism for a daily access to the Holy Spirit already in us.

I Surrender All*

By Judson W. Van DeVenter (1896)

My Spiritual experience yesterday is not going to keep me today.  That experience was my awareness of the daily need of Jesus in my life, or in the language of accommodation, my need of a daily filling of the Holy Spirit.  Some brethren are having marital, financial or spiritual problems today because they are trying to live on a spiritual experience they had five years ago and have not held onto that experience, but have forgotten or neglected it.  That approach doesn’t work in marriage, business or in spiritual life either.  My filling yesterday is not adequate for today:  I must be filled daily because my need for Jesus is daily.  Every morning when we arise, it is very much encouraged to pray, “O Lord Jesus, I need you, I submit to You; help me to surrender.  How often do we ignore that prayer of surrender?  Humanly speaking, how often do we really tell God, “All to Jesus I surrender, All to Him I freely give.”* If I am not surrendered to God how can I expect unlimited access to the Holy Spirit?  In the words of accommodation, how can I expect unlimited refillings? 
I have a limited access to the Holy Spirit due to my limited surrender to Jesus.  From my point of view it seems that I am only partially filled with the Spirit.  Here again is the human paradox.  It is true that every second, believers have the Holy Spirit in full, but it is true that every day we desire and often pray to be filled anew with the spirit. We will discuss this paradox further in a future section.

Life becomes different when we recognize what God has for us.  It is not that we become a super spiritual person.  Rather it is because God is getting more and more of me and I see more and more through Jesus’ eyes.  Philippians 2:5:  Having the mind of Jesus becomes a reality and we change.

 Our world is instant gratification.  Instant coffee, tea, pudding, instant millionaire, romance, etc.  There is no such thing as instant spirituality.  You cannot say, Lord fill me and then walk out of the Church and feel that you are a 100% mature Christian good to go until the Second Coming.  No, you grow.  It is continual growth.  What God will do today is start you on a wonderful marvelous path.  John wrote to the children, to the young men and to the fathers.  You’ll find that growth begins to happen in your life.  The 5 day-old Christian grows into a 95 year-old Christian.  Brethren, during your own physical growth years, did you consciously feel daily growth?  Did you stand by the yardstick at the end of the year and mom measured you?  Do you remember your surprise?  You saw evidence of five inches growth that you never felt.  But it happened. 

In like manner, you experience the indwelling of the Spirit helping you day by day to walk with Christ and suddenly as you look into your past you see the changes and you look to the future with anticipation.  Are we filled with the Spirit?  When you see Jesus Christ reflected in someone, that is a day-to-day filling with the Holy Spirit of God. 

PASSIVE VOICE:  It is an action to be exercised over us.  For example the active voice says: “The teacher corrects me.”  The passive voice says:  “I was corrected by the teacher.”  

Three times in the bible you will find that drunkenness is contrasted with the filling of the Spirit.  Luke 1:15:  John the Baptist should not partake of strong drink, but he should be filled with Spirit of God from his mother’s womb.  In Acts 2 Peter says they were not drunk while they were filled with the Spirit.  In Eph. 5:18 Paul says be not drunk with wine, which is excess but be filled with the Spirit of God.  What is being contrasted here?  One thing:  When one becomes intoxicated with alcoholic beverages he passes under the control of the alcohol that fills his system.  The alcohol acts upon him; he responds to its action. 

He becomes intoxicated with the alcohol that he consumed.  His behavior patterns become different; they oscillate, are erratic are high and/or low.  Inhibitions become removed or intensified.  People laugh at him or pity him.

When a person becomes filled with the Spirit (Not drunk in the Spirit) he passes under the control of the Spirit of God.  When Holy Spirit begins to control our life our behavior patterns become different.  People can see Jesus Christ in us.  We reflect linear steady positive growth.  It is not that God gives me a better job with more money to pay the sub-prime mortgage.  It is that Holy Spirit is going to make me a new man in my old job so that where I work people can see Jesus Christ in me.   He will make me a new husband or wife in my marriage, a new student at my school, a new athletic on my team, etc.  The ministry of the Holy Spirit is to make Jesus manifest in us.  It is not to respond to a prayer of faith that He gives us a new car or a better job or healing.

And the reason so many Spirit indwelled Christians are frustrated and can’t succeed at work is because they do not understand the Spirit’s infilling.  God is not bound by a word of Faith.  Some teach that God’s essence is Faith; that He is a Faith being.  Therefore anything requested from Him in Faith, He is obliged to grant or deny his being.  That is false.  I don’t control the Spirit by my earnest word of faith prayer in the name of Jesus into doing my bidding and giving me something I want or even desperately need.  We ask to be filled and we pass under the control of the Spirit of God.  It is not that we receive filling with more of the Spirit to use it is that the Spirit of God has more of us to use where He wills. 

See Jesus’ statement in John 4 the woman at the well and John 7:37-39, about His being in us a well of everlasting water.  The more we pass under His control, the more Jesus can work in our lives.

Comment on word usage:  Eph. 5:18 is a contrast of who controls us not a comparison of methods and results.  Contrasts evaluate differences.  Comparisons evaluate similarities.  Drunkenness is contrasted with filling of the Spirit.  However, many see it as a comparison of effects.  The list of physical manifestations of drunkenness, excess, loss of control, laughing, barking, etc. is projected onto filling of the spirit.  (Be not drunk on wine, but drunk on the Holy Spirit.)  Then they say that the manifestations are the same for both events.  In other words, those manifestations of carnal drunkenness in a sober man are seen as the evidence of the spirit’s miraculous presence.  Yet remember, the scripture does not say be drunk it says be filled.  But, Eph. 5:18 is not a projection of these carnal reactions onto the Spirit, nor a comparison of manifestations or evidences of spiritual activity.  It is a contrast of control.  Being filled with the Spirit is not losing control of our physical faculties.  The contrast is showing which spirit controls us.  Is it the spirit of alcohol or the Spirit of God?     

One argument is:  “I do bizarre things under the Spirit’s influence to honor the Holy Spirit because it proves I surrender my pride to Him and am willing to look foolish for Him.  Perhaps a better view is: We yield control of our heart and will to Him constantly, not once or twice a week for a few hours.  If being created in the image and likeness of God confers some sort of dignity upon the creature, how does surrendering my pride (dignity rather than vanity) by loss of control of my faculties bring glory to God?  I really don’t know.  Our lives should reflect Jesus.  Yielding control of our will to God is correct when it brings Glory to God by allowing Jesus to be seen in us.  While in college and the army, I have yielded control to alcohol, have been drunk, have acted drunk and have seen drunks.  Jesus was nowhere to be seen while I was drunk.  How could anyone see drunken manifestations as honoring Jesus?  Again I don’t really know.    

When we drink to excess, our will comes under the control of alcohol.  And alcohol allows our foolishness to be seen by people.  God does not intoxicate us.  When God fills us, our will comes under the control of the Spirit of God.  And the Spirit allows Jesus to be seen by people.  He will make people see Jesus in us.  It is not that we have more of the Spirit, but the Spirit has more of us. 

Importance of Meaning of Terms, especially “filling of the Spirit”:  Popular Christianity has not used the term “filling of Spirit” accurately.  Spirit infilling is not indwelling nor another incoming.  We also must accurately distinguish between the Baptism of Spirit and the filling of the Spirit.  They are not the same.  The Baptism of the Spirit in the New Testament refers to the beginning of a relationship never the subsequent experience in that relationship.  The New Testament, interestingly enough never commands Spirit Baptism, but it does command Spirit (in)filling.  Thus being filled with the Spirit is something different from being baptized in the Spirit. 

Recap of part 3:
The essence of the filling of the Spirit placed the emphasis on the verb “be filled.”
Imperative mood:  a command to be obeyed    
Present tense:  a continuance to be observed 
Passive voice:  a control to be received

The next topic is the Experience of the infilling.

Rev. George Relic, Assistant Pastor

Fountain of Life Church

2021 Old National Pike

Washington, Pa 15301

A congregation of Grace Communion International

Thursday, May 23, 2013

Filling of the Spirit Part 2


This series highlights the radio teaching of 

Dr. Donald R. Hubbard  on Ephesians 5:18


Dear Reader see below for proceeding installments to Rev.Relic's series on the filling of the Spirit

"If it’s not about Jesus, it’s not about anything"
Motto of the Fountain of Life

Part 2 of 6

SPS:  1st) to examine the filling of the Spirit from the vantage of its Essence, our Experience, and the Evidence; 2nd) to demonstrate it as orthodox teaching; 3rd) to demonstrate that doctrines about the Holy Spirit and Jesus are interrelated.








Text:  Ephesians 5:18:  And be not drunk with wine, which is excess, but be filled with the Spirit.           

As we go into the Scriptures we pray to the Lord for fairness, humility and respect.

 

1.      Essence of Filling of the Spirit


Ephesians 5:18 commands us to be filled – this is the essence, the absolute foundation of filling with Spirit; this is where it begins.



PERSPECTIVE AND SCRIPTURE


Perspective is an important element in understanding anything.  A meteorologist in Pittsburgh, looks up into a clear night sky and sees a bright full moon setting in the west.  At the same time a meteorologist in Honolulu looks into an overcast sky and sees a reddish moon rising in the east.  The same moon, the same time, the same absolute position in space, the same profession yet two different perspectives offer two very different interpretations for weather forecasts.  Perspective is vitally important in understanding the Bible.  For example in 1 John 1:8 the Apostle says that “If we say that we have no sin, we deceive ourselves and the truth is not in us.  Yet in 1 John 3:9 John states that “whoever is born of God doth not commit sin.” In chapter 1 John presents man from the perspective of a temporal fallen man who lives in the present time on earth and through original sin is in bondage to his fallen nature and sins daily, and desperately needs a Savior.  In chapter 3 John presents the same man from God’s perspective.  The LORD sees the regenerated man who even now lives in eternity and through Jesus death and resurrection is free eternally from sin and because of Jesus God “Hath raised us up together, and made us sit together in heavenly places in Christ Jesus (Ephesians 2:6).  That man is now, today, eternally present in Jesus and sharing in Jesus’ life and that man can no longer sin.  The same man from two perspectives yields two true yet different meanings.     

Paul uses the verb “be filled.  From God’s perspective the incoming, infilling and indwelling of the Holy Spirit are complete and continual.  This seems to be the biblical view which we shall examine.  From human perspective the incoming is complete, however the indwelling and the infilling are variable.  This seems to be the popular understanding.  And this variable perspective is commonly used as a teaching analogy.  Humanly speaking we view infilling as a mechanical act of daily refilling a drained or empty vessel.  Viewing the infilling this way, as a variable process, provides useful analogies or language of accommodation to explain the operation of the Holy Spirit, although the analogies are not entirely biblical nor accurate.  We soon shall look at some of them to see their strength and perhaps weaknesses.

Essence is what a thing is.  The essence of words is their meanings.  Meanings are determined through definitions terms and usage in language.  The rules of language form grammar.  Every profession has its distinctive and nuanced vocabulary, for example Baseball has fair and foul, strikes, squeezes, steals, runs and walks.  Terms in their proper setting become important.  There is a way of reading the Bible for all its worth.  There is a scripture vocabulary formed when words pass through rules of grammar; meanings are clarified and terms are defined.  Our term to consider is “in-filling” our word is “be filled.” 

Three Divisions from grammar: 
All Greek verbs have mood a tense and a voice (rules of grammar).
-be filled:  Imperative mood:  this mood means a command to be obeyed.
-be filled:  Present tense:  this is the idea of a continuance to be observed – day after day. 
-be filled:  Passive voice:  It is it a control to be received, which is outside of ourselves. 

Yesterday’s filling (infilling) will never suffice for today’s ministry and today’s filling will never supply tomorrow’s challenges.  [*Side note on perspective:  see below] That is why the filling is continuous.  But why is a filling today or tomorrow necessary if we have Holy Spirit already?  The phrase ‘being filled daily’ is a convenient way, language of accommodation, to express our daily need.  We do not fill or un-fill ourselves with Holy Spirit because “be filled” is a passive control.  We live in a continual state of repentance and surrender.  We repent every day.  Nonetheless, yesterday’s repentance does not suffice for tomorrow’s sin.  We surrender every day.  Nonetheless, today’s surrender does not supple tomorrow’s challenges.  Likewise we are filled always, but today’s filling will never supply tomorrow’s challenges.  Our daily surrender and God continuous infilling are very intertwined.

What is our daily surrender?  Dr. Luke reports it quite clearly in Luke 9:23:  Jesus said this, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.  That is the clear and concise report we have come to expect from Luke.  What is denial of self?  Modern versions such as the New Living Translation or the Message offer free renderings of Jesus’s words in more intimate and perhaps more relatable words.  

 Consider my free rendering of Dr. Luke.  “If you want to follow Jesus, realize that He is driving the bus, not you.  Put your selfish ambitions on the shelf and rethink all those petty things that you want, you desire, you have to have.  Life is tough.  Don’t hide or run away from suffering, grab that cross daily and put it on your shoulders; carry it as you follow Me.  By doing this you learn to focus on Me always and you gain true life.”  This daily denial is surrender.  This daily surrender is the daily infilling of the Holy Spirit in us.  Jesus and the Holy Spirit are interrelated together in the Trinity and also interrelated in their mutual ministries to us.

Brethren, Jesus is not advocating masochism.  It is abnormal to want to suffer or love to suffer.  It is abnormal to want to inflict suffering.  Jesus is telling us to embrace Him and not to fear the suffering because the Holy Spirit gives the strength to bear the suffering.

[*SIDE NOTE and PERSPECTIVE on the flow of the Spirit.  Yesterday’s infilling will never suffice for today’s ministry.  Brethren, humanly speaking that statement indicates that yesterday’s filling will run out and tomorrow we will need more, or a new infilling.  That indicates change in the infilling from day to day.  That is precisely what I am trying to say is an incorrect analogy.  Here again perspective is very important.  Let’s use the example of a river.

Heraclitus (600 – 540 B.C.) is credited with being the 1st philosopher to incorporate the word Logos into the understanding of reality.  However, he is most famous for teaching, “Whatever is, is changing.  For him the basic structure of the Universe was Process.  Everything is in a state of flux.  Change is the eternal condition of the universe.  He used the example of a river.  You can never put your foot twice into the same river.  The instant you remove your foot the different water from upstream replaces the water you touched.  Some of the bank has eroded downstream.  It looks the same but it changed.  You are not the same second from second because you age.

Parmenides of Elea (510 – 440 B.C.)  For him the basic structure of the Universe was Substance.  His famous observation was, “Whatever is, is.  This means that if the universe exists, there must be an Absolute Being or absolute being.  If something is changing it is not “being” is it becoming.  If everything is becoming, it is not being.  And if it is not being, it is nothing.

Parmenides perspective on substance helps to explain the infilling of the Spirit.  The Holy Spirit is not a process, not a material thing that changes or is becoming.  The ministry of the Holy Spirit is not a process it is a part of His Being.  The Holy Spirit is Being and therefore changeless.  The infilling is always there and because God is ageless, His ministry is ageless; the infilling flows into and through us but it is never new or old it just always is.  It is flowing but never changing.  Perhaps a better expression for the ministry is that it is eternally living rather than eternally flowing.  End of Side Note.] 

It is not that our filling yesterday will not suffice for tomorrow, it is that we fill or un-fill ourselves with our own ego daily.  What on earth am I talking about?  Inactivity quenches Holy Spirit in us.  It is not that we don’t have Holy Spirit in full, or that we get less and less until Holy Spirit leaves us.  It is that spiritual inactivity encourages the rule of our carnal human nature to increase, while it encourages our surrender to God to decrease.  Inactivity magnifies our carnal self against God.  We may quench being 25% yielded to God to being 15% yielded or, God forbid, to 0% yielded.  All the while, Holy Spirit indwells us and works with us to get our attention again.  The Holy Spirit will never desert us, but it is we who desert the Holy Spirit.  If we daily pray, “Lord fill me with more of the Holy Spirit.” we show a desire to get the Holy Spirit.  If we pray, “Jesus, take more of me” we show our serious desire for a relationship with Jesus because we are willing to give of ourselves rather than get for ourselves. 

Paradox:  God gives what we already have.
Surrender:  God knows when we have surrendered in our hearts.  He will not parse words or quibble about meanings when we earnestly pray, “Lord fill me with your Holy Spirit.  He “will fill” and we reflect Jesus when our prayer is in the spirit of surrender to Jesus.    However, if there is little surrender in our hearts, even if we want desperately do a wonderful work, and even if we eagerly and very earnestly pray, “Lord, fill me with your Holy Spirit so I can build a cancer research center,” we can expect disappointment.  Good motives or good works do not trump surrender of self to God.

As we study this essence of the filling of the Spirit of God, it is important that we understand what it means, how it manifests itself, and how we are individually filled with the Holy Spirit of God.  Let’s make sure we understand our definitions and apply them in a consistent way.  And that will keep us from error.  
 
As groundwork for understanding the essence of filling we need to clarify terms.  Dr. Hubbard pointed out that in Christianity today there is a confusion of two important terms. 

Confusion of two terms:
A.  The baptism of the Spirit.
B.  Filling with the Spirit.

Frequently there are sincere Christians who confuse these two terms.  The moment we begin to confuse the baptism of the Spirit with the filling of the Spirit we open the door to confusion and uncertainty.  Our series concerns filling with the spirit as in Ephesians 5.
Let’s look at the differences in the two terms.

Baptism of the Spirit:  Luke 3:16:  John told the Pharisees that he baptized with water, but one would come who would baptize with Holy Ghost (Spirit) and with fire.  He said this to contrast his ministry with that of Jesus.  

Turn to Acts 1:5:  The disciples are commanded to wait in Jerusalem.  Notice that Jesus did not baptize with the Holy Spirit during His ministry.  Baptism of Spirit will differentiate His ministry from John’s. 

Acts 1:4-5:  “For John truly baptized with water, you shall be baptized with the Holy Spirit not many days hence.  Jesus said this at His ascension.  Notice the time element.  It was just before Jesus was to be seated at the Father’s right hand. 

Filling of the Spirit:  Pentecost was the day the Church, the body of Christ, began.  Acts 2:1-4:  “And when the day of Pentecost had come they were all together in one accord; men and women, apostles and disciples, young and old but together in one accord.  The evidence of their lives up to and including being in that room that day was that they had submitted to Jesus.  There was a sound from heaven as of a rushing wind; tongues of fire; and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 

Was the baptizing work of the spirit the rushing sounds, speaking in tongues or visible tongues of fire?  No!  For example:  tongues are a gift of the Spirit such as healings and prophesy (1 Corinthians 12:7-10).  Gifts are not the infilling, they accompany the indwelling as God chooses to give them.  Winds were used before as a sign of the Spirit in Jeremiah (49:36), Daniel (8:8) and Zechariah (2:6).  Sights and sounds are not the infilling, they were signs of the special incoming.  Then what is the baptizing work that occurred when the body of Christ, the Church, began?

From Dr. Hubbard:  Now the baptizing work of the Holy Spirit is that work whereby, according to 1 Cor. 12:13, He takes the unsaved sinner and places that sinner in the body of Christ.  The act that happened the moment that you received Jesus Christ as Savior, that act whereby the Spirit of God took you out of the dominion of darkness, had you born again, and placed you into the body of Christ, that act spiritually is the baptizing work of the Holy Spirit.  We are, therefore baptized by the Spirit of God into one Body.”  I sense that the incoming of the Holy Spirit is the mechanism or cause activating the Baptism of the Spirit.  And the Baptism of the Spirit is the effect caused by the incoming of the Spirit.

1 Cor. 12:13:  “For by the one Spirit, all were baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”   

Sinners are placed into the body of Christ.  That act, spiritually, is the baptizing work of Holy Spirit.  The baptizing work has three acts to it. He puts me into the body of Christ.  He makes me your brother.  And brethren, He makes you my brother.  He made us one through the baptism of the Holy Spirit and we are ONE in CHRIST. 

Dr. Hubbard continued, “There is no command in the Bible to be baptized with the Spirit of God.  You will search in vain.  The reason why is because at the moment you believed, the moment you trusted Christ as Savior, then at that moment you were baptized into the body of Christ through the baptism of the Holy Spirit.  Since it is that fact that made you accepted in Christ, Baptism of the Spirit is not a secondary or repetitive work of Grace.  It is that act of God that took the believing sinner and placed him in Christ.  And thus it becomes positional for me and for you.  The sense of this is:  you are not repeatedly placed into and out of the body of Christ.  You are placed into the Body once for all.  Therefore the Baptism of the Spirit occurs once for all.

New Testament scholar Dr. Mike Morrison with Grace Communion International wrote in 2001:  “The Bible does not command any believer to seek the baptism of the Holy Spirit.  Instead, every believer is encouraged to be continually filled with the Holy Spirit.”  (35 Beliefs of the Grace Communion PG 22)

Dr. J. Vernon McGee, on Eph. 5:17-18:  Thru the Bible 1983, Vol. 5, page 265.  “A believer is never commanded to be baptized with the Holy Spirit, but we are told that we are baptized into one body.”  (1 Cor.12:13)

We differentiate baptism of the Spirit from being filled with the Spirit of God. 


 The Essence of Filling with the Spirit of God:

You have this command to be filled in Ephesians 5:18 and it is a command to be obeyed.  Are you filled, today, with the Spirit of God?  Do you say, “I am filled with the Holy Spirit…maybe…I guess I am.”  Are you unsure?  Uncertainty will make your spiritual experience feel like those dry bones. 


Recap of part 2:
Perspective is an important element in understanding anything.  Yesterday’s infilling will not suffice for tomorrow’s challenges.  We need the Holy Spirit daily.  The Holy Spirit fills us continually.  Our carnal ego hinders access to the Holy Spirit.

The next topic is the study of essence of the infilling from the three divisions of grammar.
BE FILLED:
Imperative mood:  as command to be obeyed.
Present tense:  continuance to be observed. 
Passive Voice:  It is a control to be received.


Rev. George Relic, Assistant Pastor

Fountain of Life Church

2021 Old National Pike

Washington, Pa 15301

A congregation of Grace Communion International