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Tuesday, August 30, 2016

THE CHURCH Part 2




“If it’s not about Jesus, it’s not about anything”
(Motto of the Fountain of Life Church)

Sermon Series Given at New Life in Christ Church Cambridge, Ohio beginning 6/4/16

PART 2 OF 3

SPS:  The Sermon Purpose Statement is to address the five following questions:
1.  What is the Church?  2.  Why do we need it?  3.  What is its purpose?  4.  What does it look like?  5.  Where is the Church?


THEME:  Guiding this study will be two scriptures which shall be linked together.
Matthew 16:18:Jesus said, ‘I will build my Church.’”
Ephesians 5:25: “…as Christ loved the Church and gave Himself for it.”

Brethren, this means that Jesus is building His church.  And He loved it so much that He died for it.  His love infuses everything.


2.  WHY WE NEED THE CHURCH

The Strong’s Exhaustive Concordance indicates that the Greek word church (ekklesia) is used 114 times in the New Testament.  Dr. Mike Morrison, of Grace Communion International (GCI), defines “ekklesia” as a Greek word meaning “assembly.”  The Strong’s concordance word # 1577, “ekklesia” means literally a calling out or called out ones.   

These called out ones are members on earth, saints in heaven or both.  Yes, friends, we may be called individually, but we as individuals are also called out into an assembly, called out as members of something.  That something is the Body of Christ, the Church.  In Acts 5:11 we see that, “Great fear seized the whole church.”  This shows that church means people not a building, or structure or location.

You no doubt, know many people who say they believe in Jesus, yet they do not attend any of His churches.   The following sentence is a typical justification for not attending a church.  “I know those people in that church.  If they are Christians I don’t want any part of it.”  In a short time, those people become any organized group of Christians and that one church morphs into all churches.  Another common response is this.  “I don’t need a Church.  I have TV ministries.  I have internet churches.  I’m ok alone.  Let us consider the advice of Saint Paul in 1 Cor. 10:12: Wherefore, let him who thinks he stands take heed, lest he fall.”  Let us consider1 Pet. 5:8:Your adversary, the Devil, walks about as a roaring lion, seeking all whom he may devour.  In 21st Century paraphrase it seems that Peter is warning us to get in out of the rain.  Get into the safety of the building.  The figurative building in this paraphrase is the body of Christ, the Church.

What does Jesus say about this?  Jesus speaks directly through the Holy Scripture.  Through the human author of the book of Hebrews, He says in Heb. 10:25, Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another; and so much the more, as ye see the day approaching.  The advice found from Jesus, the Creator, the Savior, the Lord in His inspired word is, in 21st century paraphrase, “Don’t try to go it alone.”

Dr. Morrison says, “A local congregation can give us a sense of belonging, of being involved with other believers.  It can give us some spiritual safety, so that we are not blown around by strange ideas.”    

 Brethren, the local church provides friendship, encouragement.  Yes, it can provide a stage for us to display works of mercy, to put our gifts to use.

Human beings need each other.  There are lone wolves.  Grizzle bears prefer to be alone.  Great white sharks are often alone.  But God created many creatures to need each other.  We may like to think of ourselves as proud lone wolves, rebelling against the system.  Nevertheless, even our heroic lone wolves need the system; that is, they need the system to have something against which to rebel.  Without the system, the rebels are nothing.  We are never alone, and the Church is really our family.  Saint Augustine called the Church on earth our Mother.   

Dr. Morrison also said this, “Individuals who try to be Christian without the church fail to use their strengths to help the people the Bible says we should be helping.  The church is a mutual-aid society, and we help each other, knowing that the day may come (and in fact is already here) that we will need to be helped.”

Why do we need the church?  Let’s go to the Bible.  Can we detect a theme?  Key on the phrase “one another” and consider the place of love.

Can we detect a theme?

Gal. 5:13 – Through love, serve one another.    

Notice, service is not through duty, it is not through commandment or moral code, it is not through custom…it is through love.  Paul did not mince words in 1 Corinthians 13:3: “And if I give all my goods to feed the poor, and give my body to be burned, and if I have not love, it profits me nothing.”  Service without love is legalism.

Rom. 12:10 be kindly affectionate to one another in honor giving preference to one another. 
Notice the working of love.  It is impossible to be kindly affectionate without love.

Heb. 10:25 - Do not forsake the assembling of yourselves together as is the custom of some.  But exhort one another as you see the day approaching.
Notice, we assemble to exhort one another.  Exhortation requires two.  Two means relationship. 

Rom. 15:7 receive one another, just as Christ received us to the Glory of God
Notice, receiving one another is a foundation of building a relationship. 

1 Cor. 12:25 - That there should be no schism in the body, that the members care for one another.
Notice, we care for each other.  Care is an important element in relationship.  

Eph. 4:32 Be kind to one another, tenderhearted, forgiving one another even as God in Christ forgave you.    
Notice:  Can anybody be tenderhearted out of a sense of duty, obligation or custom?  A moral code cannot produce tender feelings. 

Col. 3:13 - and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you must also do. 
Notice, forgiveness requires two.  Two means relationship.

Is there a theme?  These verses are painting a portrait of community; of people interacting together and the motive of the interactions is LOVE.  These are not examples of people in isolation. 

THE IMPORTANCE OF LOVE

That is why is it important that visitors to our congregations can see that that there is concern and forgiveness in the congregation; that visitors experience hospitality.  Then they can know that the Holy Spirit is living in the church through its members.  

 If there are tongues and miracles and manifestations, but coldness or indifference shown to visitors and shown to each other, the Spirit is not living in that Church.  If there are the finest doctrine and the most eloquent preaching, but coldness or indifference shown to visitors and shown to each other, the Spirit is not living in that Church. 

I, as a pastor, tend to think that when there is peace, unity and respect between congregation members, then that is a greater manifestation of the Spirit than tongues itself.   In fact, the peace, unity and respect allows the members hold different ideas about the rapture, or evolution, or water baptisms or Holy Spirit Baptism, or tongues or miracles without dividing the congregation.   

That congregation focuses upon Jesus as the Captain of their salvation, not upon a doctrine or theory or a gift.  That peace, unity and respect is the product of LOVE.

And if there grows a desire to preach Jesus, then there will be spiritual manifestations in that congregation, suitable to that congregation, and they will bring honor to the Father through the Son in that congregation’s unique way.  As people are different, and gifts are different, congregations are different.

Why do we need the Church?  Because, we are called out from something and called into something.  We are called out from the world.  If there is no church, then we are called into nothing and we are still in the world.  

 The Church is that thing into which we are called.  It is the something into which we are members.  Without the Church, we are all isolated individuals and members of nothing.  Without the church, there is no ground to build relations with other members of the Body of Christ.  

In closing this section, we again ask, “why do we need the church?  The very simple answer is because Jesus thinks the church is important.  We know this from Matthew 16:18, Jesus says, “I will build my Church.    

If Jesus expresses personal, hands-on-involvement with anything, we can rest assured that we need it.  Therefore, if maturity is really trusting Jesus, then let us trust Him and accept that we need that Church.    

3.  WHAT IS THE PURPOSE OF THE CHURCH?

Three Purposes:  Worship – Teaching – Ministry

1.  Worship.    John 4:23 is the narrative of the woman at the well.  Jesus says we "worship in spirit and truth.  The Father seeks such to worship him".  1 Peter 2:9 has this to say: “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light.”  Hebrews 13:15 advises that we are called to “continually offer to God a sacrifice of praise.”  The Church provides the opportunity to gather together, sing praises, pray to him and listen to his word.   Hebrews 10:25: “Do not forsake the gathering of yourselves together.”   

2.  Teaching:   Matt:  28:19-20 advises us that Jesus said we are to "go into the world, teaching all to observe" what He taught us.  Peter tells us, 1 Peter 1:12, that Jesus revealed to the Church "things which the angels wished to look into".  Here is a little know purpose of the Church found in Ephesians 3:10. “The intent of the church is to make known the manifold wisdom of God to the principalities and power in heavenly places.”   Yes, the Church teaches the angels.  Acts 2:42 shows that the early church was praised because they “devoted themselves to the fellowship, to the breaking of bread and to prayer.”    

We may pray alone or together, but consider, can we fellowship alone?  We may eat alone, but consider, can we break bread alone?  Once again, the church is the excellent setting for practicing these important activities.

3.  Ministry:  Gal. 6:10… “As we have opportunity, let us do good unto all people. Especially to those who belong to the family of believers.”   Human beings understand that we have duties to our physical families.  This is common to all and is motivated by storge love.  Paul, in Galatians, indicates that we have a duty to our church families and to the world at large.  And this action is motivated by agape love.  Agape is found in the Church and not in the world.  With that in mind we look to Jesus’ words in Matthew 22:39 that the second greatest commandment is to love our neighbors as ourselves.  Loving the unlovable; that is ministry.  Ephesians 2:10 plainly states “For we are God’s workmanship, created in Christ Jesus for good works.”  Good works certainly include feeding the poor, visiting the sick and those in prison.   

When the motivation is agape, those works become truly godly works to be seen in the world, done by His children for His glory.  Yet we must never forget that the greatest work, the greatest need in the entire world is the gospel.  Yes, we should never ignore that because no other organization will preach the gospel.  Consider this, no other organization is equipped to do that. 

In part 3 of 3 question 4what does the church look like?  and question 5 “where is the church?” will be addressed.

Benediction: May God our Father and Jesus, His Son and Our Lord and Savior, bless you all with grace, joy, peace, and love.Amen.


Rev. George Relic
Assistant Pastor, Fountain of Life Church
2021 Old National Pike, Washington, PA 15301

Thursday, August 25, 2016

THE CHURCH -Part 1


“If it’s not about Jesus, it’s not about anything”

(Motto of the Fountain of Life Church)

Sermon Series at Given at the New Life in Christ Church 
Cambridge, Ohio beginning 6/4/16




SPS:  The Sermon Purpose Statement is to address the five following questions:

1.  What is the Church?  2.  Why do we need it?  3.  What is its purpose?  4.  What does it look like?  5.  Where is the Church?

THEME:  Guiding this study will be two scriptures which shall be linked together.

Matthew 16:18:Jesus said, ‘I will build my Church.’”

Ephesians 5:25: “…as Christ loved the Church and gave Himself for it.”

Brethren, this means that Jesus is building His church.  And He loved it so much that He died for it.  His love infuses everything.

1.  WHAT IS THE CHURCH?

The Bible presents many examples of the church.  The Old Testament refers to those following God as the Congregation of Israel.  Both the Old and New Testament refer to God’s followers as the People of God.  In his parables, Jesus variously describes the church as a mustard seed, a field with wheat and tares, a fishnet, a vineyard, a flock of sheep, a building, a temple, etc.  Just as the church has many characteristics, Jesus described a different facet of the church, as the occasion of the parable warranted.   

The Church is all of these things.  However, this series shall confine itself to the Greek word church, ekklesia, (Matthew 16:18: “And upon this rock I shall build my church.”) and to the Church as begun on Pentecost in Jerusalem (Acts 2:47:the Lord added to the church daily.”)   

A good starting point in answering the question, “what is the church” is to locate a concise scripturally based definition and examine it.  

In their 2001 publication “Statement of Beliefs*Grace Communion International (GCI) offered this definition of the church: (*visit the GCI web page at:   www.gci.org for a full list of publications, articles and church locations)

2001: “The church, the body of Christ, consists of all who have faith in Jesus Christ and in whom the Holy Spirit abides.  The church is commissioned to preach the gospel, to teach all that Christ commanded, to baptize, and to nurture the flock.  In fulfilling its mission, the church is directed by the Holy ‘Scriptures, led by the Holy Spirit, and looks continually to Jesus Christ, its living Head.” 


In 2009, GCI modified the above definition.  The modification now found in the “Statement of Beliefs” is as follows:

2009: “The church, the body of Christ, consists of all who trust in Jesus Christ.  The church is commissioned to make disciples of Jesus by reaching out in love to all people, nurturing and baptizing those who believe, and teaching believers to obey all that Christ commanded.  In fulfilling this mission, the church is directed by the Holy Scriptures, led by the indwelling Holy Spirit, and looks continually to Jesus Christ, it living Head.”

It is instructive to compare the 2009 modification with the 2001 definition.

2001:  The church, the Body of Christ, consists of all who have faith in Jesus Christ and in whom the Holy Spirit abides.

2009:  The Church, the Body of Christ, consists of all who trust in Jesus Christ.

Slight change:  The relational aspect of trust in Jesus is presented here while faith in Jesus and the abiding of the Holy Spirit are assumed. 

2001:  The church is commissioned to preach the gospel, to teach all that Christ commanded, to baptize, and to nurture the flock.

2009:  The church is commissioned to make disciples of Jesus by reaching out in love to all people, nurturing and baptizing those who believe, and teaching believers to obey all that Christ commanded. 

Slight change:  The relational aspects of making disciples through love and nurturing are recognized first, while teaching is secondary and preaching is assumed.

2001:  In fulfilling its mission, the church is directed by the Holy Scriptures, led by the Holy Spirit, and looks continually to Jesus Christ, its living Head.

2009:  In fulfilling this mission, the church is directed by the Holy Scriptures, led by the indwelling Holy Spirit, and looks continually to Jesus Christ, its living Head.

Slight change:  The reciprocal and personal aspect of an indwelling relationship is showcased over the somewhat hierarchal aspect of the more formal relationship of being led.     

Both definitions are very true; very scripturally correct yet, the newer one has a subtly deeper sense of personal relationship and inclusion than the older one.  

Let us restate the above paragraphs and consider that we now see the relational aspect of trust in action, in that the person of Jesus is prioritized in the 2009 definition, while faith in Jesus and the abiding of the Holy Spirit are assumed. 

The act of trust is unmistakably personal and relational.  The church is commissioned to make disciples of Jesus by reaching out in love to all people, nurturing and baptizing those who believe, and teaching believers to obey all that Christ commanded.  

The relational aspects of love and nurturing are recognized first, while teaching is second and preaching is assumed.  In fulfilling this mission, the church is directed by the Holy Scriptures, led by the indwelling Holy Spirit, and looks continually to Jesus Christ, its living Head.”  The relational, personal aspect of the Holy Spirit’s active indwelling is showcased over the somewhat formal, somewhat impersonal description of our being led.”  

Yes, beloved, the Church, the body of Christ, consists of all who have faith in Jesus Christ and in whom the Holy Spirit abides.   More simply, the Church, the body of Christ, consists of all who trust in Jesus Christ.  In all truth, maturity is trusting Jesus.  Let’s now examine several scriptures together.

1 Cor. 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one spirit.

For by one Spirit.  Christians become members of the Body of Christ, this Church, the called out ones at Baptism.  We drink from the same Spirit into which we were baptized.  We are not born by one spirit and nourished by a different spirit.  We drink from the same Spirit.  Therefore, we share in each other’s lives through the same spirit.  This is relationship.  As we are one with the spirit in Jesus, likewise through the Spirit of Jesus we are one with each other.

Rom. 8:9But ye are not in the flesh but in the Spirit, so that the Spirit of God dwells in you.  Now if any man has not the Spirit of Christ, he is none of his. 

If the Spirit of Christ dwells in us, we are in His Church.  Paul poses the basic question to us all.  Are we of the flesh and of the devil or are we of the Spirit and of Jesus?  How do we know into which camp our souls march; the flesh or the spirit?   

We recognize that our thoughts and actions must be conformable to Christ (Philippians 2:5: “Let this mind be in you which was in Christ Jesus.”)  Therefore, anybody who argues that, because of grace I can sin all I want; anybody who sees grace as a justification to sin freely does not know Christ; does not have His mindset. 

We know this because the mindset of Christ by virtue of His divinity; and therefore by the definition of divinity is opposed to sin.  Therefore, those who justify sinning freely do not manifest the mind of Christ, which is opposed to sin.  Therefore, not knowing the mind of Christ, they cannot know his outgoing love.  Jesus is love and it is only though knowing Jesus, it is only through Jesus living in and through us that godly outgoing love is possible.  Remove knowledge of Jesus from our mind and Christ’s godly motivating love is also removed.    

The mindset of Satan is manifested in the freedom to please himself all he wants.  More precisely Satan desires solely and exclusively his own pleasure.  His desired are directed inward toward serving himself.  This next point is important; Satan cannot desire outgoing godly love, agape love.  He cannot, because the love of Christ is not in him, because the mind of Christ is not in him. 

This next point is also important.  God gave us legitimate pleasures for our enjoyment.  However, if the foundation of our works, if the foundation of our pleasure is our own selfishness, then that selfish inward bias contaminates everything we touch:  our legitimate pleasures, our legitimate desires, our best moral codes, our purest doctrines etc.  That contamination performs a remarkable conversion.  It makes our basest carnal action and our noblest moral act the same thing - a selfish action done without love to please ourselves.  

Yes, brethren, a noble moral work can be worthless.  Paul wrote in 1 Cor. 13:3:If I give all my goods to feed the poor and I give my body to be burned, and don’t have love; it profits me nothing.”  The carnal mind does not have the ability to love. 

** Lacking the ability to love, the carnal do not have the freedom to love.  That freedom comes only with Christ dwelling in us. 

Four Types of Love

[**There are four types of love.  All humanity possesses the first three:  1.  Storge:  Love of family.  2.  Philia:  Love of friends.  3.  Eros:  sexual love.  Only Spirit born children of God possess the fourth love: 4.  Agape:  This is godly love, unselfish love, love directed outward.]

The mindset of Christ is, that because of grace we have the freedom to love all we want.  Because Christ dwells inside us His love can flow out from us.  We are free to love and perform works of righteousness and justice all we want.  If Christ dwells in you, then you dwell in the Church and are free to love, because in the church, the body of Christ, you possess the ability to love.  And the church is commissioned to preach the gospel, baptize and nurture the flock, all in love.

Matt. 28: 19-20Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  Teaching them to observe all things whatsoever I have commanded you:  and, lo, I am with you always, even unto the end of the world.  Amen.

It is important to recognize that this commission is not theoretical.  It was not derived as a principle found by combining several scriptures.  It did not evolve as a corollary from an existing doctrine. It was not voted upon by a board of directors to decide upon a mission statement for the new social institution.  

It was Jesus Himself who came and spoke this commission to the disciples.  He was not standing at a far off distance; he did not send word by an ambassador.  No, He came in person.  He was the one who gave convincing proofs to them; the proofs of all his miracles, the proof of all his teachings, the proof of his death and Resurrection, and the proof of His Ascension.  They all saw these proofs; they were not second hand stories or myths.  The disciples were there and they saw and they believed.  And Jesus does not go away and leave them to their own devices.  Jesus gives this promise that He will be with them, with us until the end of the age.  Jesus indicates that He has a past, present, and future commitment to stay with us and His Church.

The Church as the Body of Christ:

Colossians 1:18…And He is the head of the body, the church; who is the beginning, the firstborn from the dead; that in all things He might have the preeminence.

Jesus is the firstborn and all fullness of the Godhead dwells in Him.  And the miracle of the vicarious life of Christ is that the fullness of the Godhead in Him has great meaning for humanity.  For as the fullness of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22) dwells in Christ, they dwell in us.   

We receive this fullness directly from Christ (Ephesians 1:23).  Christ is preeminent.  It is His preeminent will that there is direct contact between Him and His Body; yes, a direct contact.  Therefore, there is no filter between Christ and His Body.  There is no mediator between his Body and the Church or between His Body and the individual members within the Church.  We all have direct access to the Lord and Savior.

Ephesians 1:22And hath put all things under his feet, and gave him to be the head over all things to the church.

All things under His feet!  Is that not amazing?  Look around you.  What do you see?  Christ is over that.  Look at the sun and the moon and the stars.  Christ is over that.  Look at what you don’t see.  Look at the Higgs Bosom particle and quantum gravity.  Christ is over that.  Look at the wind, look at electromagnetic force, and look at light.  Christ is over that.  Look at what you can’t measure.  Look at thrones, dominions, powers, principalities (Colossians 1:16), angels, archangels, the seraphim, the cherubim.  Christ is over those.     

The same unfathomable power which is over these, yes that same power is over the Church.  That same power is over us.  What a tremendous blessing, that this powerful God’s will is to be our God.  If He willed not to be our God, we, simply, would not exist.  He does not need us for anything.  He does not need to love us.  He simply wills to love us.  That power, that Holy will, that love is all for us; for all of us.  That is Good News indeed.    

In Part two of three, question 2,why do we need the church?” and question 3, “what is the church’s purpose?” will be addressed.

Benidiction: May God our Father and Jesus, His Son and Our Lord and Savior, bless you all with grace, joy, peace, and love. Amen


Rev. George Relic, Assistant Pastor, 
Fountain of Life Church
2021 Old National Pike, Washington, PA 15301
A congregation of Grace Communion International
724-583-9217, george2050@atlanticbb.net

Wednesday, August 17, 2016

Tokens of Sonship

"So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms  around him and kissed him.
“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate". 
LK:15:20-24

One of the best known and loved of all the parables of Jesus is the Prodigal Son, it has given much encouragement over the centuries to many,who have in their lives , come to their heavenly Father and found his loving embrace and his full acceptances of each and all of us his children and had their full son ship restored to them.

This Parable is part of the "Parables of the Lost" all found in St.Luke's Gospel. Lost sheep and lost coin and lost son, all three end in great rejoicing at the Lost being found.
In the parable, as the son returns, his Father calls for his servants to fetch and to bring  three items  and to place each upon his now restored son.

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet."

The Robe

In the ancient cultures, and even in contemporary culture, robes represented a position of office and authority within society and in the family as well. One who was adorned in a robe stood out to those around them. The robe designated that a person occupied a place in which they were to be heard and regarded.  

We can see an example of this in the Patriarchal household of Israel (Jacob) when he gave his favorite son Joseph a multi colored robe which set him apart from his brothers. 

"Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors for him" Gen:37:3

This robe gave Joseph a designation and a distinction within the household and family which reflected his father's favor toward Joseph and his unique position.  

In the ancient world robes were only worn by full members of the household and never worn by any household servant. 

Robes were also associated with those who held positions of authority.  There were special robes which were worn by the Priest who ministered at the Temple of God which only they could put on.

"Make sacred garments for your brother Aaron to give him dignity and honor"Ex:28:2.

These robes of the Priesthood, these sacred garments, reflected their position among the people.
Even in the society of Israel the members of the Sanhedrin were dressed in garments which showed that they were rulers among the people and part of the governing body of Israel.

The Best Robe

The robe called for by the Father of the prodigal is referred to as the "best Robe" and the Father commanded his servants to place it upon the returned son, again emphasizing that they now served this son and should show him all proper accord. 

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him."   

This Father wanted to make sure that his son knew that he was received back in full by he, and the whole household, and that this son did not return to a diminished status.

A Ring

 The Father called for a ring to be placed upon his sons hand by the servants. 
"Put a ring on his finger"     

This ring, the Father's signet,   like the robe before it, reflected the status which the son had been restored to.

Rings of this type carried the family seal or crest engraved upon it. Those sons who wore such rings were able to conduct the Fathers business with his full authority. 

These rings were intricate and of great value and those who wore them were to recognized that they held  place of great regard among the family and society at large, and were expected to uses that authority wisely and justly within and without the household. 

The signet ring represent a place of ruler ship.

"Then Pharaoh took off his signet ring from his hand and put it on Joseph's hand,"Gen:42:41

This conferring of the signet ring to Joseph showed that he acted under Pharaoh's authority to rule.  

Sandals

The rejoicing Father then commands that his servants place sandals upon the son's feet. 
"and sandals on his feet" 

In the ancient world very few slaves or servants wore sandals. It was rear that a household servant was given sandals to place then upon his feet, usually only family members were found with them.  

Without sandals slaves and servants were limited to where they could go and gave them few options.  Again, the sandals represented the status of the son as one who had freedom to come and go as he needed and to conduct their Fathers affairs and walk in authority. 

Sandals also represent among the people a calling of great importance as defend the Father's honor and propitiates, even  as solders who's feet were shod with special sandals which allowed them to march and  to hold their ground and place in the ranks.    

Tokens of Sonship

Jesus gave this parable to illustrate to us all ,about how our Father in Heaven ,who stands  and watches for us, looking daily for us , and when he sees us approaching he  runs toward us rejoices when any and all ,who like the lost Prodigal son,  comes to see that they have squandered their inheritance in a far country and have now come home to his loving embrace and a celebration.

The Fattened Calf

The Father then calls for a fattened calf to be slaughtered and served as the main course of a celebration in honor of the return of his son. This is joy which only a Father can know, with the return to the household of an estranged son, now who is now fully reconciled. 

As the Father sacrificed the very best of his livestock for his son, our God gave the best he could, the life of his own son Jesus, for each and all of Prodigal humanity.

"for God so loved the world that he gave his only begotten son" Jhn:3:16

Celebration of this type were reserved for members of the family and their family friends, servants seldom received such honors.

It was an expense, even for the wealthy to part with a calf of this kind. Calves represented wealth and were the future of the lives stock properties, yet this Father gave it up joyfully for his returned son. 

The servants assess to celebration would have been relegated to that of serving the honored guest and the household.

This celebration is to reflect the Heavenly joy at the return of any and all who return home to their Father from the far country of "lostness"

"I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents"Lk:15:7

"In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(10)

What the Prodigal son is given upon his return reflects what our Father in Heaven confers upon each of us when we come home to his household.

The Robe 
We are dressed in the very garment or robe of our elder brother Jesus Christ.
"for all of you who were baptized into Christ have clothed yourselves with Christ."Gal:3:27

"Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh."Rm:13:14

We have all thru Jesus been given the right to be the very Children of God to conduct our selves as full members of the household of God with full rights of sonship.

"Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God--" Jhn:1:12

"Now if we are children, then we are heirs--heirs of God and co-heirs with Christ" Rm:8:17

As the robes designated the rulers and priest in the ancient cultures we are now seen as Kings and Priest of our God 

"You have made them to be a kingdom and priests to serve our God, and they will reign on the earth"Rev:5:10

The Signet 

We as Children of God ,with full rights of the family , like our older brother Jesus  carries the seal of our God ; the Holy Spirit who directs us in living out our sonship. We have been given the very signet of our Father upon us, his very seal.

"set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come." 2Crth:1:22

"And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit," Eph:1:13

The Sandal's Upon Our Feet

We then are like the bare foot Prodigal son have returned home, and have been given the sandals of sonship placed upon our feet. Showing we can now walk as free sons of the household of the Father knowing we have entered into his peace.

"and your feet sandaled with readiness for the gospel of peace"Eph:6:15.

We can with the sandals of the Gospel walk as members of the household of God spreading his peace to those around us, and like the solders, we have been given the traction we need as we walk thru this like.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received."Eph:4:1

The Calf

The great sacrifice which was given so that we all could rejoice together was the most costly of all that of our Lord Jesus who died so that our place as rejoiced over sons of God who have returned home to our Fathers' household.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him2Crth:5:22

This great sacrifices of the Son of God has made possible the celebration which is enacted in the Heavens but will carry on thru out eternity among us as we come and sit down together in the household of our Father as he rejoices over us and with us

The Parable's celebration looks ahead to the rejoicing which will last for all eternity for the son(s) which were lost has come home.

For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate".

Benediction:May we each and all rejoice in our Fathers household as we walk and adorned with   the tokens of father's  Sonship, today ,tomorrow and forevermore .Amen 


 Rev. Todd Crouch, Pastor  
The Fountain of life Church a Congregation of Grace Communion ,
 2101 Old National Pike,  Washington, Pennsylvania, 15301.   www.gcfountainoflife.org

The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com

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"If It Is Not About Jesus, It Is Not About Anything"