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Monday, April 28, 2014

His Resurrection:Our New Life



Even after the Apostles had their post resurrection encounters with Jesus, on several occasions, and after they knew at this point knew that Jesus was and is alive, that the same Jesus that they had known and shared so much with was now without question alive, yet they still had not fully come to understand  what they were to meant to do.

 Jesus had for three and- a- half years taught them and preached to the crowds concerning the Kingdom of God and their place in that Kingdom.

Jesus had taught many things, and some of the truth behind these things, yet eluded their understanding.  They had left all behind to follow Jesus.

They had come through this time with Jesus; their expectations had risen to a peak. They had witnessed his power. They embraced Him as the long awaited Messiah. They walked with Him and came to Jerusalem, saw his glorious entrance.  

They knew the prophecies; Jesus challenged the religious establishment which culminated in the cleansing of the Temple of God and exposed the corruption of the Religious leaders.

They saw all these things, then just when everything seemed as if it would come to pass Jesus is arrested, crucified, dies and is buried.

Then when all seems lost is Jesus is raised from the dead.

Life as Usual

 Yet even after they encounter Jesus resurrected, and they see that he lives, after all this The Disciples still   do not yet seemed to understand what they are to do.
They do not grasp that these events call on them to be transformed to have a new life, that things can never be the same, Jesus has changed all things forever.
The Disciples demonstrating this lack of understanding as to what has happened they all return to life as usual.

This is shown in Peter’s statement.

 I am going fishing Jhn: 21:3

They have returned to life as it was, as it had been.

Hanging on to the Old

When Peter said “I’m going fishing” he was saying “I am who I have always been”. Peter was not just returning to his old profession but to his old self. Peter did not realize, even at this point , that he and , all of us need to see our lives in an all new way. We need to let the old go,  we are a new creation in Jesus.

God calls us all to walk in this newness when we encounter the risen Lord .
Life can never be the same.

But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” Phipp: 3:7-11

It Is the Lord

Jesus then appears early one morning on the beach of the Sea of Galilee and calls the fishing Disciples to himself and begins to show them that life can now never be the same.
“Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends haven’t you any fish?”
“No,” they answered.
He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish”. (4-6)

Jesus has come to redirect them to his purpose in choosing them. Jesus did not call them to return to boat, nets and tackle as fishermen, but rather to have all new transformed lives , and to tell others about Jesus Christ.

“Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.”(7-9)

 This is not about occupations  they had, but Jesus chooses their familiar surroundings in which to give them a greater clarity about this transformation, which is bringing them, and us,  into the realty of whom he is and who they and we are in him.

They know that it is their Lord whom they have met this early morning on the shores of the sea. They eat with Jesus and know all the more that Jesus lives and is with them.

Newness in Him

Through his resurrection and our encounter with the resurrected Christ our lives can never be the same. We cannot be like the Disciples who at first return to life as normal; our lives can never be the same, we cannot just “go fishing” ever again.

Once we encounter the resurrected Jesus, life should never be the same,  we should see are selves and all life in a whole new way;  a way in which we are in union with him,  participating with the Lord in all he is doing upon the Earth.
There is a newness in Him,  all life becomes about and for him.

 Jesus is telling them and us that in him even the “mundane” is changed. All made new.

Dying and living in him, this was the message that the Apostles and the apostolic church proclaimed, letting the world know that there is a whole new life for them in Jesus Christ.

As we pass through this life we are passing through it with and in him, we are in him a whole new creation. This is our new life, a resurrected life a life that in all things points to Jesus, in every word and action.

The Apostles were called to go forth and  tell all they met what God has accomplished  for them through Jesus; our calling is the same in the living of our new lives in Him, we point those around us to Jesus as an invitation to enter into this new life and experience the risen Lord

“For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” 2Corth:5:14-21
Here & Now

Paul wrote that Christians are Keep the resin Lord in mind at all times. That we died with and live with Jesus here and now not just in the Eternity to come but even now.

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,”2Tim:2:8

That Same Jesus who called the Apostles on that beach and shared with them that fish on that early morning is the same Jesus who, is here today and every day to send us forth in that New life.  We need to realize that his resurrection is our resurrection  to an all new life in himself as well , one that ensures us of  eternal life  with our Lord Jesus …Amen

Rev.Todd Crouch, Pastor 
  The Fountain of Life Church a Congregation of Grace Communion
2101 Old National Pike.
Washington, Pennsylvania.   www.gcfountainoflife.org
The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com:




Monday, April 21, 2014

If Christ Be Not Raised

"And if Christ has not been raised, our preaching is useless and so is your faith" ICorth:15:14

The Apostle Paul wrote to the Church at Corinth , and to Christian through out the ages, that the reason we can have hope is that our Lord Jesus Christ has raised from the dead therefore we can have faith.

Some Christians, over the years have looked to different things to bolster their faith and give them assurances that God is faithful and that he will do all that the word of God says that he will do for them and

Some have sought the bolstering of their faith  in archeology, history and prophecy. Yet these are not the evidence of God's faithfulness to each and all of us.




The Resurrection

Where can we look that we might know God's love and faithfulness to us all? Paul wrote that the real evidence of all of this and the guarantee of the Great God's love is found in the Resurrection of His Son Jesus Christ .

Paul,  speaking of our resurrection, tells us that it is verified by Jesus' resurrection , and not only this,  but all that God has for us. Paul tells us that if our Lord has not come again from the dead then we all have no hope of anything good beyond the confines of this life. 
He even tell us that Christians are forfeiting good things here and now if Jesus would not has been resurrected.

"But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised" (12-15)

The Central Moment

This means that Jesus' resurrection is the the verification that God is faithful. By Jesus coming again from the tomb all of the word of God is verified as truth, that is Jesus' resurrection is the central event of all time and eternity, for without the resurrection all that went before is meaningless and everything that proceeds after would be meaningless.  

Without the resurrection  of Jesus  the atoning work of Jesus on the cross has no power what so ever, that is,  without the resurrection the cross is meaningless and Jesus was just another martyr of a causes. It is by the resurrection of our Lord that the work of the cross finds it' verification. 

Declarers Jesus

The resurrection of Jesus  shows us all that the those Old Testament  personalities  did not live and die in the service of God for nothing, their faith and service was not in vain. They longed to understand and see what we Christian have lived for during the last thousand years .

"For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it." Matt:13:17

 "Of which salvation the prophets have inquired and searched diligently,"1Ptr:1:10-12

 The resurrection of Jesus is not just an event that appears on the timeline of the history of salvation,   but more than that,  the resurrection is who Jesus is eternally , the actual bodily resurrection of Jesus confirms his words to Martha the grieving sister of Lazarus. 

"I am the resurrection" Jhn:11:25

Jesus' resurrection also confirms his divine identity as the Son of the Living God .Paul the Apostle  places the the revelation of Jesus' divine Sonship at center of the Gospel message that he preached, and that by the resurrection Jesus is declared to be the Son of God. That is,  Jesus is not the Son of God because he was resurrection,  but rather he is resurrected because he is the Son of God.

 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was declared the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake." Rm:1:1-5

What this means, and  speaks to all of us , is that  if God has raised up his Son Jesus,  so will he do for us , you  and I  and for all who will freely receive it. God is telling  of his faithfulness to fulfill his word to all of us, and that his word is faithful and can be accepted. God the Father of Jesus, and we all, would not allow Jesus to be lifeless and forgotten in the grip of death but would bring him forth to powerfully declare Jesus as his Son.

So it is also stated elsewhere: "'You will not let your holy one see decay.'Acts:13:25

Our Father would not cast aside his own beloved son , nor will he forget you.

Children of God

Through Jesus we have been made partakers of great and exceeding promises that belong to our Lord , yet he freely shares them with any and all who will freely receive them. We are through Jesus now Children of God, wanted and included in his love for Jesus.

"Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory."Rm:8:17

The resurrection of Jesus has this ours, for with out it we would be the most pitiful, without any hope beyond this life living only for here and now having only this life to pass through , yet Jesus has done what none of us could have he defeated even death, it had no power to hold him nor us because of who Jesus is.

"But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him." 1Croth:15:20-23

We can trust our Lord God to top bring to pass every promise of  found in his word that he has made to each of us we are in Jesus Children of the great God being like him and sharing in all that is his except his deity , in that Jesus is like no other fully God yet fully human, yet we will see him as he is and share in his glorified resurrected humanity.

"Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is." 1Jhn:3:2

This will be Paul explains  will be when we enter the kingdom of God

"I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality" 1 Corth:15:50-53

Because of Jesus even death has no lasting power over us it is defeated for us by Jesus, we will live in eternity with him never to to see death again, it will have passed away.

"When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
“Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ." 1Corth:15:54-57

The resurrection of Jesus is verification that our God will bless us that his word is sure and that and every promises of God will be fulfilled to us, God's word is faithful because God is faithful, we can see this declared in the resurrection of our Lord Jesus we can praise God for our Lord Jesus' resurrection , your faith is not in vain....Amen

Rev.Todd Crouch, Pastor 

 
The Fountain of Life Church a Congregation of Grace Communion
2101 Old National Pike.
Washington, Pennsylvania.   www.gcfountainoflife.org
The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com:



Tuesday, April 15, 2014

Who Is Saved?



The Meaning of All

If it’s not about Jesus, it’s not about anything.

SPS:  To explore the use of language; to examine who is saved.


Unbelievers say that the bible is unreliable because it contradicts itself.   
Jesus is God.  Jesus is man.  There was light” on the 1st day.  But the sun, moon and the stars came on the 3rd day.  These are not contradictions.  They are paradoxes.  The Bible calls these mysteries.  That means additional information is or shall be available.  

Contradiction – an impossibility:  Here are some examples.  1) The following statement is false.  The previous statement is true.  2) My younger brother is an only child.  3) I love cookies.  I hate cookies.      
   
Paradox - a seeming impossibility.  It appears to be false but upon further reading 1) contains an element of truth, 2) is used for emphasis.  For example a report stated that the river flowed backward.  Further information changes our understanding.  A series of massive earthquakes on December 16, 1811 near New Madrid, Mississippi caused the Mighty Mississippi to flow backward, or upriver.  In the 1960s the folk rock group the Byrds sang, “I was so much older then, I’m younger than that now.”  Great paradoxes like this are found in the New Testament; such as the race is not to the swift, or he who loses his life will gain it.    

Bible Examples

John 12:32:  When I am lifted up from the earth, I will draw all men to myself.”  Does Jesus exclude women and children?  No!  He means all humanity.  All men has a wider meaning than just all males. 

1 Tim. 4:10:  “Jesus who is the Savior of all men, and especially of those who believe.”  It is inescapable that he is also savior especially of those who believe not.  That includes everybody.

Daniel 12:2:  “Multitudes who sleep in the dust of the earth will awake:  some to everlasting life, others to shame and everlasting contempt.”


Matthew 7:13-14:  “Enter through the narrow gate.  For wide is the gate and broad is the road that leads to destruction, and many enter through it.  But small is the gate and narrow the road that leads to life, and only a few find it.” 

There you have it.  All are saved and all are reconciled and some are lost to everlasting contempt.  The problem is really with language and words and not with theology.  Be assured, these are not contradictions.  These are paradoxes.

More with language and words.

Is the glass ½ empty or ½ full?  This question is used to distinguish a pessimist from optimist.  The focus of the question is on the observer and his reaction.  What happens when we focus upon the glass and not upon the observer?  What it is?  Is it ½ full?  Yes.  Is it ½ empty?  Yes.  As you can clearly see it exists in two states simultaneously.   

Likewise, all people are saved and many people are destroyed.  This proposition is not a contradiction.  The bible does not contradict itself, John 10:35 (“Scripture cannot be broken).  The mistaken focus is on the verb in the proposition, the results.  What about a focus on the subject, the people? 

We view the state of the people in these propositions as collective and individual existing together; as general and particular, as universal and personal as existing together.  Let me explain further.


Collective Grace

The grace of salvation is broadly given to all people, collectively and universally.  Jesus was slain from the foundation of the world.  What that means is that when Jesus on the cross was lifted up in 33 A.D. He drew all people from Adam onward to Himself universally.   

Those in Rome did not know this, those dead from Adam to Malachi did not know this.  Those unborn from then until today did not know this.  Those born tomorrow don’t know this.  Yet, universally, they are all included through the cross.

Individual Grace

The Son of God is omnipresent.  He can be alone with each of us at the same time.  This is a mystery and a paradox.  With that in mind let’s view the grace of salvation as given individually to one person at a time.  This occurs when Jesus, through the Holy Spirit bring you into a personal encounter with Him.  You are alone with Jesus.  Jesus is specifically talking to you.  You are the center of His attention.  His eye contact is with your eyes.  The Holy Spirit tells you all about Jesus and grace and salvation.  Reverend Todd Crouch has taught that we respond one of four ways to the Holy Spirit.  1.  We are ignorant of what the Spirit is saying.  2.  We are indifferent to what the Spirit is saying.  3.  We reject what the spirit is saying.  4.  We accept what the Spirit is saying. 

More on Grace

Recapitulation – a change of headship:  Adam answered for all mankind as our universal representative once and led us all collectively into destruction.  Jesus answered for all mankind as our universal representative once and forever and led us all collectively into salvation.   

Therefore all people, you and me included, under Adam’s headship fall into destruction.  “The heart is deceitful above all things and is desperately wicked,” Jer. 17:9.  This is our nature.  This is our legacy from Adam.  It is true of all men.  It is true of me and it is true of you.  It will be true until we are dead and resurrected into our new nature. 

But here I show you a mystery, a paradox.  At the same time all people, you included, under Jesus’ headship fall under the grace of His salvation.  See many verses such as Romans 5:8, “But God demonstrates His love to us in that while we were yet sinners, Christ died for us.  This is God’s unilateral transaction at the universal level, some say the Federal level.    This is God’s unchanging free will for us.  This is grace.

But what about me as a person?  Does all this grace make me just another nameless sheep in the salvation flock?  Am I a just an insignificant lamb in God’s cosmic plan?  What about the individual? Is the individual important?  Yes!

Remember that Adam, individually as a person, sinned alone.  Jesus, individually as a person died alone.  The ramifications of their individual actions had universal import.  The individual is supremely important.

Think of it this way.  You, specifically you and you alone and no one else are the one specific lost sheep.  You are not the 99 in the universal flock.  You are the one that Jesus sought after and found.  He did not send David or a hired man.  He came into the wilderness for you. 

 Tonight look at your street.  Look at you mail box and look at
your front door and realize that Jesus is visiting your house, you directly.  Rev. 3:20, “Behold I stand at the door and knock.  If anyone hears my voice and opens the door, I will come into him (individually not universally) and dine with him (individually not universally), and he with me.”  He is at your door.  What’s your name?   Yes, he is at that door, your door.

I tell you, today, plainly.  Let him who has an ear hear it.  When Jesus was on the cross, drawing all men to himself (universally) he looked down focused his eyes on you.  What’s your name?  And he said, I love you (specifically).  Yes you, the individual.

 

 

WORD PLAY

Notice I said to you that Jesus called your name.  In addressing the congregation a speaker uses the word you universally to refer to all the members of this congregation.  But, you as a part of the congregation heard the word you as referring particularly to yourself…what’s your name?  I say you universally to address the group.  The group does not hear it that way.  You, a member of the group, hear you specifically and apply it to yourself.  The same word you is taken in universal and specific application at the same time.  The essence of the word has two widely different meanings at the same time. 

Let’s repeat a part of this sermon again.
The universal grace of salvation that belongs to all people is specifically given to people one at a time.  This occurs when Jesus, through the Holy Spirit bring you into a personal encounter with Himself.  Jesus is specifically talking to you.  You are the center of His attention.  The world is outside and you are inside alone with Him.  The Holy Spirit tells you all about Jesus and grace and salvation.  You do one of four things.  1.  You are ignorant of what the Spirit is saying.  2.  You are indifferent to what the Spirit is saying.  3.  You reject what the spirit is saying.  4.  You accept what the Spirit is saying.  You believe.

The four choices show that all of humanity is included in the ministry of the Holy Spirit.  Salvation is in that ministry.  Therefore you have a shared salvation just because you are a part of humanity and God does not exclude the message of salvation from anybody.  But this is not universal salvation.  Jesus died on the cross.  This is just plain fact.  His death brought salvation and salvation cannot be separated from His death, therefore it cannot be separated from the Spirit’s message.  In fact, salvation must accompany His death.  

 If salvation is separated from His death, even though we participate in His death, we are the most pitiful of people, for we die in our sins without salvation and therefore have no part in His Resurrection.  My ignorance, acceptance or rejection does not alter the fact that Christ died and brought salvation to all.  Therefore salvation is already there in the Spirit’s message to us. 

In light of the ubiquitousness of salvation, it is the individual who must decline and deny salvation because Jesus does not deny it to anybody, Jesus does not separate salvation from the Spirit’s message.  C.S. Lewis aptly put it this way, “There are only two kinds of people in the end; those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’  All that are in hell choose it.”

It helps me to see it this way.  Salvation is not conditional for the unbelievers to accept or reject.  It is there for them (remember 1 Tim. 4:10), but the fruit of salvation is never realized because of their eternal choice. They choose not to believe; not to follow Christ.  I view the final judgment not as Jesus, the Judge (John 5:22) executing a legal sentence to hell based on the evidence of their evil works, but that of the Judge confirming their free judgment to choose hell.  Everyone in heaven is a saved sinner.  Everyone in hell is a saved sinner.   

This is not a contradiction.  Since they have salvation why do they choose hell?  I don’t know.  This is a mystery.  Nonetheless, read Col. 1:21.  This is the simple yet unfathomable fact, “Once you were alienated from God and were enemies in your minds because of your evil behavior.  Enemies in your minds!  Some will never believe in their minds, never surrender never repent. 

An infant is ignorant of the laws of gravity.  An adult accepts them.  Brethren, notice that neither ignorance, acceptance nor denial of gravity effects the reality of gravity or of its effects upon us.  With that in mind in regard to choice number 4, when you accept what the Spirit is saying, you have a specific realized salvation because you individually are being filled with the Holy Spirit.  And it is the same salvation whereby we have an understanding of our position before God universally as part of mankind, and individually in Christ.  Our acceptance of Christ, our free choice, does not cause, create or initiate our salvation or our position in Christ.  That is because salvation exists independently of our free choice.  Our belief only confirms the reality of what already is.  The saving work of Christ is a reality apart from our existence.     

We are all in Christ through the Incarnation.  Being made one with and in Christ allows our will to be 100% free, yet 100% subsumed under Christ’s sovereignty.  Our free will cannot threaten, diminish or nullify God’s sovereignty.  In fact, our free will glorifies God’s sovereignty far more than do the laws governing the operation of the Universe.  The Holy Spirit’s ministry upon us becomes His ministry within us.  He then transforms us from the inside – we grow in grace and truth.  We need Jesus.

Matt. 7:21-23.  Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’  Then I will tell them plainly, ‘I never knew you.’”   

That statement is a paradox used for effect.  Jesus is omniscient.  Jesus knows these people.  What remains, therefore, is that He did not see Himself in them.  They exercise the gifts of the spirit without the infilling, the fruit, of the spirit in their lives.  Much like the Spirit descending upon Saul in 1 Samuel, but not entering into him.  Again I say we need Jesus.

In reference to choice # 1, those ignorant of God:  Many are uncomfortable about God’s seeming arbitrary judgment of condemnation of the “innocent ignorant.”  However, that is a topic for another sermon.  It again involves God’s sovereignty and free will, both God’s and ours.  Brethren, in closing, be assured that all are included in the ministry of the Holy Spirit.  God, in His freedom to be the Great I Am has made salvation a reality to every creature through Jesus the Christ.  Let’s finish today with these questions.  Why else would The Lord says in Ezekiel 18:23 “I have no pleasure in the death of the wicked, rather that he turn from his ways and liveunless all had a free choice to make.   

Death is displeasing to God.  It is unpleasant to Him by His own admission.  Why then would He create eternal unpleasantness upon Himself by intentionally predestinating untold numbers to death, the same death which Jesus came to conquer and vanquish (1 Cor. 15:55)?  

Grace Communion International and the Fountain of Life Church hold to Trinitarian theology.  It is a Christocentric theology.  It is a theology of inclusion.  It is not universal salvation in which every soul is rewarded with heaven.  It is not universalism which teaches that there are many ways, rites or rituals to God; that there are many truths to God .For an introduction to Trinitarian Theology you can request Grace Communion's Free booklet , The God Revealed in Jesus, by clicking on the following link. 
http://www.gci.org/participate/free-lit

Inclusion refers to relationship.  It refers directly to God and to People.  It means that salvation is not conditional or future; it exists right now in Christ.  It means that Christ has saved all at the cross.  Jesus is the only mediator and He is God, therefore God places nothing between people and Himself.  As Rev. Crouch says, “Jesus removes all excuses from coming to God.”  And in His providence not even ignorance is a final barrier.  Again I say, we need Jesus.  It is all about Him.

May the grace and peace of God our Father and the Lord Jesus be with you.
May the Holy Spirit enable your light (Put your name here!) to shine this week.

Rev. George Relic, Assistant Pastor,
Fountain of Life Church
2021 Old National Pike, Washington, Pa 15301
A congregation of Grace Communion International