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Wednesday, May 11, 2016

The Annunciations – Our Family respond


If it’s not about Jesus, it’s not about anything

Motto of the Fountain of Life Church


SPS:  This message is more of an exposition rather than a sermon or a homily.  The purpose is to reintroduce to you some members of our family and to acquaint us with their life and times and their unique response to God.  The specific purpose of the message is to show that we can take great inspiration from our elder family members.  And perhaps to see instances of God’s sense of humor.

Today’s Scripture:  Luke Chapter One.  Here Luke describes Zacharias as a righteous man and Mary as an espoused virgin.  Then Gabriel appears and says to each “Fear not.  and we see the reaction of our two ancient relatives are different.  

Zacharias, the righteous man of God, was troubled and fear fell upon him, Luke 1:12.
Mary, the virgin, was troubled and wondered about the strange greeting, Luke 1:29.

Zacharias was troubled.  The meaning taken from from Strongs Exhaustive Concordance word #5015 is the Greek word tarasso [tarasso]:  to stir or agitate (roil water):  trouble
Mary was troubled.  From Strongs word #1298 is diatarasso [diatarasso]:  to disturb wholly. i.e. agitate (with alarm): - trouble

Zacharias felt fear.  Strong’s word # 5401:  phobos [phobos] – (to be put in fear); alarm or fright; be afraid exceedingly; fear, terror
Mary wondered (NIV) or as the King James Version says, cast in her mind”.  From Strongs word #1260 -  dialogizomai dialogizomai:  to recon thoroughly; to deliberate by reflection or discussion) cast in mind, consider, dispute, muse, reason think. 

Gabriel comforts them both and says to both, “Fear not.”

To Zacharias - Luke 1:13: Fear not:  Strong’s #5399:  phobeo phobeo  to frighten, to be alarmed, to be in awe of, i.e. revere:  - be (+sore) afraid, fear (exceedingly) reverence.
Mary - Luke 1:30; Fear not:  also word #5399.


WORD STUDY OF NAMES:
Gabriel = from the Hebrew Strong’s #1403 - man of God.  A very apt name for one who serves God.

Elizabeth = from the Hebrew Strong’s #472 - God of the oath.  His oath
Elizabeth:  a child was evidence of God fulfilling his promise to Zacharias.  A child was the evidence of God’s favor and cause for wild celebration.  A child causes Elizabeth to rejoice in vs 25 and say “God takes away my reproach.”

Zacharias is from the Hebrew Strong’s #2148 - God remembers
Zacharias was praying for a son, but even in prayer did not believe.  When Gabriel said his prayer was heard, Zacharias still had doubts. 

Instead of Zacharias remembering, Zacharias forgot Genesis 18:11, “And Abraham and Sarah were old and will stricken in age, and it ceased to be with Sarah after the manner of women.  How did Zacharias respond” 

Luke 1:18 –" I am and old man and my wife is well stricken in years.  How can I know this?"  [In other words, give me a sign.] 

Gabriel gave a sign.  Zacharias shall be stricken dumb – because you did not believe my words.

Joseph is from the Hebrew as Strong’s #3130 - “let him add, increase.”  Mary is from the Hebrew Strong’s #4813 – “rebelliously, rebellion.”  Mary was a girl, perhaps 16 years old, or in her time and culture perhaps younger. Despite her youth she knew full well what Gabriel was saying.  In her time and nation and culture an unmarried woman with child was evidence of adultery and cause of great reproach.  It was grounds for divorce.  It was valid grounds for death by stoning.  A child for Mary, then and there, as Gabriel proposed, was dangerous to the point of death.  Mary’s name meant rebellion.  How did Mary respond?  Luke 1:38 – “And Mary said, ‘behold the handmaid of the Lord; be it done unto me according to thy word.’”

Mary went to visit Elizabeth and Zacharias when Elizabeth was six months pregnant.  Upon her arrival Elizabeth said WITH A LOUD VOICE, Luke 1:42-44 -  Blessed art thou among women and blessed is the fruit of thy womb.  And why am I favored that the mother of my Lord should come to me.  For as soon as I heard your voice, the babe in my womb jumped for joy.  Yes, she said this with a loud voice.  Zacharias surely heard her too.  Mary stayed three months.

Mary Luke 1:46-55: “And Mary said, ‘My soul does magnify the Lord, and my spirit hath rejoiced in God my Savior.  For he hath regarded the low estate of his handmaiden:  for behold, from henceforth all generations shall call me blessed.  For he that is mighty hath done to me great things; and holy is his name.  And his mercy is on them that fear him from generation to generation.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their seats and exalted them of low degree.  He hath filled the hungry with good things; and the rich he hath sent empty away.  He hath helped his servant Israel in remembrance of his mercy.  As he spoke to our fathers, to Abraham, and to his seed forever.” 

Beloved, please remember this is from a girl, perhaps 14 or 16 years old, unequipped, with no special gifts or talents, certainly not formally trained in theology. 

Mary’s calling:  This girl gave birth to Jesus.  Gave birth.  Beloved, please remember that.

And what about the man who did not believe?  Would the Holy Spirit return to use a flawed man who did not believe?  Sometimes are we like Zacharias and don’t believe.  Do we think God is done with us?  Do we think God can’t still use us?   Let us rather remember, as Zachariah remembered Gen 18:14,The angel spoke to Sarah and said, “Is anything too hard for the Lord?”

Zachariah’s Calling:  to proclaim the Messiah to the world.  Zachariah gave birth to the world the public knowledge of the Messiah.

When Elizabeth delivered John Luke records in 1:67-69 “And Zacharias was filled with the Holy Spirit and prophesied, saying, ‘Blessed be the Lord god of Israel; for he hath visited and redeemed his people.  And hath raised up a horn of salvation for us in the house of his servant David.’   

Yes, God raised up a horn of salvation from the house of David.  That horn is Jesus.  Yes, Zacharias heard Elizabeth and he too LOUDLY spoke his prophecy of the horn of salvation.  We know this because all those around heard him.

Conclusion:  Our Calling

Rev. Todd Crouch spoke about the Annunciation.  He said that Gabriel delivers to Mary the calling and commission upon her life to be that special life thru which the Messiah would be birthed into the world; that she would be what Theologians call the "Theotokos" meaning "God-bearer."

Sometimes, we see ourselves as being not very important; coming from nowhere; going to no place; unequipped and with no special gifts or talents to fulfill some great commission and call upon us. We can't see how our Gods call us to be a "Theotokos",that is, to birth some great thing of God into the world.

It is God's intent that we Christians, each and all of us to be what Mary was a "Theotokos;" to be a bearer of God's saving purposes into the world that others might come to believe in Jesus the Messiah of all to be participants in the world of salvation upon the Earth.

The Good news is that through grace, the life of Jesus may be lived out in us.

Beloved, may the grace and peace of God our Father and of our Savior Jesus be with you all.

Rev. George Relic – Assistant Pastor (724-583-9217)
The Fountain of Life Church
2101 Old National Pike
Washington, PA  15301
A congregation of Grace Communion International

FOL Broadcast on RKP Radio – recorded on 5/5/16 in the FOL Studios.  

Sunday, May 8, 2016

RETALIATE WITH LOVE

If it’s not about Jesus, it’s not about anything.

Motto of the Fountain of Life Church



SPS: This message will explore the Sermon on the Mount and see the New Testament transition from the eye for an eye judgement to the Kingdom of God’s love your enemies.

The Sermon on the Mount, often called the Beatitudes, in Matthew 5 contain the life of the spirit; the life of the kingdom.  Peter said in Acts 15:10 that we cannot perfectly keep the law.  Through grace we begin to keep the beatitudes, but as Peter intimated, as with the law neither can we perfectly keep the beatitudes. 

But the Good News is that Jesus, the first of many brethren, shows us that one day, when we see him as he is (1 John 3:2) we shall keep the law perfectly, because when we see him as he is we will be like him.  

Today on earth it is through grace that the desire to keep the beatitudes enters into our mind.  Tomorrow in the coming Kingdom, when we are like Him, grace completes its work and the beatitudes migrate into our hearts.    

TEACHING ABOUT RETALIATION

Today we live between the Old Testament of yesterday and the coming Kingdom of tomorrow.  This interim period in which we live is the New Testament.   The beatitudes moved us out of the Old Testament law of an eye for an eye.  In fact, Exodus 21:24, the Hebrew concept of an eye for an eye was an improvement over common desert practices that an offense to any one member of the tribe justified destruction of the entire tribe of the offender, without a court or judge to mediate the offense.  These verses in Exodus describe conflicts between people which are brought before the judge for resolution.  Bringing them to the judge makes them legal and makes the punishment equal to the offense.  Jesus begins in vs. 38:   You have heard it said “an eye for an eye.”   Matthew 5: 38 – 48 contains teaching contrasting retaliation toward enemies and love toward enemies.  

Eye for eye, tooth for tooth, hand for hand, foot for foot. 25:  Burning for burning, wound for wound, strip for stripe.”   The Romans and Greeks had the same law concept.  The offender must suffer the same injury.  The punishment must meet the crime.  Our own constitution prohibits cruel and unusual punishment. 
  
The Old Testament commandment was meant to moderate vengeance; the punishment should not exceed the injury done.  Jesus changes retaliation in law which is legal and proportionate to the injury into retaliation of love which is free and spiritual.        

Jesus’s life and passion turned Exodus 21 upside down.

Ex 21:23:  Then thou shalt give life for life.  They took His life.
John 19:30:  When Jesus received the vinegar he said, “It is finished. 

When Jesus gave up the ghost he fulfilled the prophesy of Ciaiphas: “It is expedient that one man should die rather than the nation be destroyed.  John 11: 50-51. 

Ex 21:25:  wound for wound, stripe for stripe:   They wounded Him.
Mathew 27:26:  And he sent Jesus to be scourged. 

Ex 21:24:  hand for hand, foot for foot;
Matt 27:35 And they crucified Him.  His hands and feet were affixed to a cross.

Matt 5:38:  whoever smites thee on thy right cheek, turn to him the other.
Matt 26:67:  Then they spat in his face and beat him; and others struck Him with the palms of their hands.
John 18:22:  And when He had said these things, one of the officers who stood by him said, “Do you answer the high priest like that?” struck Jesus with the palm of his had saying

Matt 5:40:  If any man sue thee at law let him have thy cloak also.
Matt 27:35:  And over his cloak they cast lots.  Psalm 22:18.

Matt 5:41:  Who compels you to go one mile, go the extra mile.
Matt 27:33:  He willingly went to a place named Golgotha.

LOVE OF ENEMIES

The beatitudes radically overturn the law concept that the punishment must meet the crime.  Again Jesus takes the common acceptable attitude and turns it on its ear.

Matt 5:43:  You have heard it said, “Thou shalt love thy neighbor, and hate thine enemy.”

Actually, there is no command in the Old Testament to hate your enemy.  Jesus knew that.  But men inferred a command to hate God’s enemies which god never commanded.  Hate your enemy was based upon interpretation of scriptures such as Psalm 139:21-22:Do I not hate them, O Lord, who hate you?  And do I not loathe those who rise up against you?  I hate them with a perfect hatred:  I count them as my enemies.”   Neighbor was understood in Judea as countrymen.  The Good Samaritan showed that even the concept of neighbor extended far beyond the confines of Judea.   Jesus is turning upside down all of the respected accepted modes of behavior.     

WHAT IS LOVE?

Jesus’ moral appeal in the Beatitudes is grounded upon nothing less than then nature of God the Father in heaven.  "God is love"1 John 4:8. That is His nature – LOVE.  Forget thinking about an ethereal otherworldly spiritual substance or essence which is invisible and passes through walls.  That is not the stuff of God.  The stuff of God is love.  The love which Jesus demonstrates is more than a strong emotion.  Love is not an emotion or a feeling or an attitude.  Love is an action.

I Corinthians 13 is the love chapter.  In it, none of the words for love are nouns.  They are verbs.  What does Matthew say here?  Love your enemies; Bless them who curse you; do good to them that hate you; pray for them which despitefully use you and persecute you.  Love is what love does.  God is what God does.  God loves.

Love them, bless them, pray for them…Who can do this?  No one!  No one except them with the mind of Jesus.  But even then, it is not we who love, but it is god loving thru us because we are one with Him through His vicarious humanity.   

Jesus came not to destroy the law but to fulfill it Matt.  5:17-18.  Jesus Himself is the fulfillment of the law.  He is the fulfillment of the entire Old Testament.  The entire Old Testament pointed to a messiah.  The purpose of the Jewish race was to prepare for the coming messiah.   Likewise; the Beatitudes are the fulfillment of the 10 commandments. 

We cannot keep the 10 commandments.  But, the good news is that Jesus kept them perfectly for us.  The good news is that with the Holy Spirit’s help we begin to live them internally, not observe them externally.   

We cannot keep the Beatitudes.  But the good news is that Jesus kept them perfectly for us.  The good news is that with the Holy Spirit’s help we begin to live them internally, not observe them externally. 

Beloved, may the grace and peace of God our Father and that of our Lord Jesus, overflow into and from you.


Asst. Pastor Rev. George Relic (724-583-9217)
The Fountain of Life Church
2101 Old National Pike
Washington, PA 15301
A congregation of Grace Communion International

FOL Broadcast on RKP Radio – recorded 5/5/16 in FOL studios.


Wednesday, April 27, 2016

The New Jerusalem: Relationship

"Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more deathor mourning or crying or pain, for the old order of things has passed away.”He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for  these words are trustworthy and true.” Rev:21:1-5

During the time at  close of the Old Testament and the writing of the New Testament,  Rabbinical Scholars had  come to believe that at the end of human history God would restore the very Garden of Eden which they believed was removed from the Earth by God and taken into Heaven,  when the Great Flood was sent upon the Earth  in the Days of Noah. They believed that at the end of history  the Edenic condition would be restored between God and humanity.

The City of God

St. John under the inspiration of the Holy Spirit draws upon this concept of  restored Eden when he writes of the New Jerusalem descending out of Heaven from God.

"Then I saw “a new heaven and a new earth,”for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” he who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” Rev:21:1-5

This city,  which we are given a glimpse of ,  we are told has been sought even from the time of the Patriarchs. Abraham is spoken of as seeking this city.

"By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God." Heb:11:9-10

The Holy Scriptures even describe the Christian life  in Jesus in the terms of this New Jerusalem.

"But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven".Heb:12:22-23

This New Jerusalem is described in great detail within the book of Revelation as it descends from out of Heaven from God. St. John  records what the Spirit shows him as he transported in the Spirit to a high mountain by an angle.

"One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God" Rev:21:9-10

 St. John tells us about the Holy City of God, this New Jerusalem,  which is described in great detail within the book of Revelation as it descends from Heaven from God to the New Earth. This Holy City is depicted as being filled with radiance of the glory of the Lord.

"It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.

The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. The angel measured the wall using human measurement, and it was 144 cubits thick.The wall was made of jasper, and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst.The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.

I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life"(12-27)

Many Christians view this vision as a literal city, the  New Jerusalem in which all redeemed humanity, in Christ,  will dwell in  with the great God at the close of human history. 
But is this what the Holy Spirit is really speaking to us? What Does it mean?

A Community

In the ancient world, the world in which the Church was founded on the Day of Pentecost , the community was of supreme value and great importance, and all the more,  to be closely associated with a given community was a thing to be prized and to take pride in, to have one's name written into the role book of a given city as a citizen was highly prized among the people and of great personal and social pride.

Even St. Paul demonstrates  this pride in his citizenship and being a a citizen of the city of Tarsus in the Cilicia region of Asia Minor.
  
 "Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary" Acts:21:39
Jesus himself eluded to this citizenship as a position to be valued in a conversation with his Disciples as they returned and gave a report on their evangelism tour and the power which was manifested in them.

"but rather rejoice, because your names are written in heaven." Luke:10:20b

But what  ,was and  is , this community, especially in the ancient world in which the Church arose out of at the manifesting of the Holy Spirit among and in the lives of the followers of Jesus?

A community in the ancient world was ,and still  is,  an extended  interdependent relationship among several people all living  together in a given place all who are a part of one another lives and each contributing to that extended relationship as they are able.

Understanding the ancient world's view of a community as an extended relationships to which persons are bound together in can help us better understand what the Spirit is telling us about the New Jerusalem.

St.John begins his description of the New Jerusalem describing it as having and emitting the very radiance of the glory of God and  walls which enclosed the city.

"It shone with the glory of God, and its radiance  was like that of a very precious jewel, like a jasper, clear as crystal"Rev:21:11

Community In Christ

St.John's description of this New Jursalem, this extended community relationship,   from the very  start points us to the presence of Jesus , the eternal Son of God , the second person of the Holy Trinity as being the very source of and among this community relationship of the redeemed.

The "glory" and "radiance" which St.John sees coming from the New Jerusalem is Jesus himself who we are told is according to the Hebrews Epistle is:

 " The Son is the radiance of God's glory and the exact representation of his being" Heb:1:3

This tells us that Jesus  is that glorious perfect representation of what God, the Holy Trinity wants for humanity, which is, what the New Jerusalem expresses for us , and that we should and will live in an extend community bound together thru the person of Jesus,and that this was and is God's purpose even from the very creation.

"let us make man in our image and in our likeness"  Gen:1:26

This community relationship is patterned after God's own "image" and "likeness", for the Holy Trinity is a community relationship which God has with in himself. This is why humanity is drawn to live in community with others  , because God himself is a community. Living in community with others, is the part of the "image" and "likeness"  which God is referring to.

High Walls and Gates

This glorious City of God, this radiant community we are told  by St.John  has high walls which enclose the community and each of these walls has thee gates.

"It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west"Rev:21:12-13

These gates we are told never shut "On no day will its gates ever be shut(25)" again this speaks of our God's grace and desire that all come to Jesus , he will never turn us away.

In the ancient world walls were need for security. Wall represented and  spoke of safety , a place of refuge and security. The higher and thicker the walls the more safety there was  for those within.
The safety of the Old Covenant Cities of Refuge found throughout Israel are brought to mind.Joshua:20:1-9.

That Jesus is the refuge to which we all can resort to and enter.

These great walls of the New Jerusalem which enclose this community of the redeemed,  speak to us all regarding the security of our relationship with our Lord Jesus.

That our relationship with our God is secure,  and is secured, by and thru Jesus alone. We are assured of God's great love for us and that there is nothing we can do lose his loving grip upon our lives.


"I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand"Jhn:10:28-29

In these great secure walls are found the gates of Pearl thru which the redeemed enter into this community. The gates are found on all side of the city, the north, the south, the east or west, each of these gates bare an name of the tribes of Israel name upon them, showing us that Israel was from where the Christ would arise from,  for salvation is of the Jews.Jhn:4:22b.

This also tells us that thru Jesus people of all nations might be joined with and as part of the promises made to Israel. Eph:2:21

The Pearl is the message, the Gospel of the Kingdom of God,which has been preached into all the world  by the Apostles of our Lord.

"Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it."Matt:13:45-46

This Gospel message is  personified in the person of our Lord Jesus ,preached throughout the earth, the directions also speak of the accessibility of God to any and to all who will but freely receive it.

"Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”Matt:28:18-20

Jesus himself tells us that he is the gate through which we enter this holy community and there is no other means.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved They will come in and go out, and find pasture."Jhn:10:7-9

What this all tells us  is that we have gained access into the redeemed community,  this New Jerusalem, when we hear the Gospel proclaimed and come to believe and accept all that Jesus has accomplished for us all. 

"The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. The angel measured the wall using human measurement, and it was 144 cubits thick" Rev:21:15-17

The Walls Measured

This city is a place of perfect balance and is in a accordance with word of God.
The rod which St.John sees the angle used to measure the city is the Greek the word where from we  derive the word Canon or Canonical which  is used to describe the body of writings which we recognized as inspired  by the Holy Spirit, this means that our relationship with God is perfectly framed by the word of God, the Holy Bible.

"The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. The angel measured the wall using human measurement, and it was 144 cubits thick" Rev:21:15-17

Foundations

St.John directs us now to the foundations of this New Jerusalem, on which the secure walls are built.
The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.Rev:21:14

This reference to the Apostles reminds us that they were the very first who came to believe that Jesus is the Christ and that they would serve as the start of God work of grace, and the very start of this redeemed community under the tenants of the New Covenant, which gives birth to the Church with Jesus as the very cornerstone of the foundation which hold the rest in place. Matt:16:17-19

 "So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone",Eph:2:19-20

It is Jesus who holds the New Jerusalem, this extended community relationship, in place as the Cornerstone . This tells us that our secure relationship is built on an unshakeable foundation secured by Jesus himself.

A Royal Priesthood

the foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald,the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst" (19-20)

The stones which are upon the great foundations speak to us of the Royal Priesthood which all Christians are apart of as believers in Jesus.1Petr:2:9

This Royal  Priesthood of believers  is  from Jesus' own ministry as the High Priest.Heb:4:14-16. The precious stones also call to mind the Stones which adorned the Brest Plate of Israel's High Priest, which Jesus supersedes.

The Golden Way

St.John  also sees as the main road of the city a golden street. This would be known in the Ancient world as the King's High Way, or The King's street it was the main way to the Royal residence ,or to the main city  of a kingdom. This road was often a tole road and a price needed to be paid to travel it.

This beautiful golden way of gold, is Jesus himself who has paved the way to this New Jerusalem and   who paid tole, the price for us all so that we might enter this glorious city. "I am the Way" Jesus tells us.

No Temple

St. John notes the absences of any Temple, he then explained that this  because it is due the presence  of God and Jesus himself.

"I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple"
Those who have entered into this redeemed community now wroship in Spirit and in truth and  are not bound by locations or building ceremonies. Jhn:4:19-24

Citizens From All Nations

We are told in the narrative of Revelation that people of all nations are now  apart of this community relationship with the great God, through Jesus.

"The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life."(26-27)

The Restoration of Eden

St. John give us a a little more detail about this extended community realtionship which is pictured by the New Jursalem. St.John again borrows from the Rabbinical belief of a restored Eden, which pictures for us what our God's intent has always been toward humanity .

Eden was a place and condition of rest, beauty, abundance,security, health, peace , joy, and unlimited access and fellowship with the Creator of all things.Eden was a place where humanity was intended to walk among the shade of the trees, along the rivers which flowed  and come to know their God. Gen:1-2

Here St.John tells us that God's eternal purpose is now made a reality for all who will believe. St. John gives us a glimpse of what is now made true for any and all who will receive it through Jesus alone, that the Holy Spirit, pictured by the River which flows from the Throne of God ,  minsters to us every thing which the cross of our Lord has accomplished for us. There is fruitfulness and life , glorious worship and fellowship  in union with our God, no more pain no more suffering, our minds filled with merits of our Lord Jesus , no more sorrow not more alienation, no more disenfranchisement a place of belonging where our Lord God is accessible and among and in us all and it even now available  to all  and can be experienced even now thru the body of the Church, which give us only a foretaste of awaits in eternity.

"Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever."Rev:22:1-5

This Community Relationship pictured by the New Jerusalem is what our God has always intended  for each and all of us as being in his "image" and "likeness", even from the very garden of Eden ,to us now , and on into eternity.

Benediction: may we each and all give glory to our God who, through Jesus has brought us into a  extended community realtionship , which he has always intended for us to live in union with himself and one another, today, tomorrow and forevermore.Amen

Rev. Todd CrouchRev. Todd Crouch, Pastor
The Fountain of life Church a Congregation of Grace Communion  
2101 Old National Pike Washington, Pennsylvania, 15301     www.gcfountainoflife.org

The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com

You can follow the Fountain of Life on Face Book - Click on our Face Book link : https://www.facebook.com/Fountain-of-Life-Church-349595355088375/

"If It Is Not About Jesus, It Is Not About Anything"

Wednesday, April 20, 2016

Pentecost:Brought Together in Jesus

  Pentecost- or Sha·vu·oth- in Hebrew= Feast of First Fruits

Pentecost has been seen as an Inarguable event that starts a “season” called- “Whitsuntide”.

We can read of humanities' attempt to have a form of forced unity  and the results of this human inspired effort in Gen:11:1-9

After the great flood humanity came together in pride and arrogance  in a humanly devised attempt to   “reach heaven” . This attempt ended in God confounding the languages of men so that their attempt failed

The nations were brought together by “one” , as one for their own purposes,  all speaking the same language yet,after the intervention of the great God , now humanities speaks in each in their own language an   all in regard to their own agenda,   and there has been strife and separation  among the nation of the world from that day until our present time.

Acts: 2:1

Often we view the events  surrounding  Pentecost as  Pentecost as having a kind of separation from those events just 50 days prior, that is , the crucifixion, death, burial, resurrection and ascension of Jesus.  But  when we view Pentecost in  this way, then can develop the idea that  the Church emerges after the other great occurrence of Jesus’ live and can see the Church as being somehow distinct  from the vents in Jesus' life and death and resurrection.

That is, we see Pentecost  as an in “event” which inaugurates the Church. But we better understand it when we see Pentecost not as a delayed reaction to all those thing surrounding Jesus, but as an immediate result of those things, that is,  all Pentecost did was demonstrate what was already true , that Jesus lives and is the Son of the living God. Pentecost simply shows us this truth.

That Pentecost is, in truth ,  a summery of what has come before , especially the Death and Resurrection and Ascension of Jesus.  Pentecost reflects that the Holy Spirit has, and is at work, not that he has  just begins to work , albeit in a new way bringing humanity into a grand participation with the living Jesus , affirming that the great God thru the incarnation  has united us to himself thru Jesus, the eternal Son of God the second person of the Holy Trinity.

Whereas humanity, in the post-flood area attempted to reach "unto heaven" resulting in a scattering of the peoples of the Earth , God has , thru the incarnation and the manifestation of the Holy Spirirt  on Pentecost  into the lives of people from all nation has brought unity in Jesus and the Spirirt showing that Heaven has reached down to us and brought us together in unity.

The Church then are those, regardless of from what nation they come,  who have begun to participate with Jesus having entered into the forgiveness of sin which God has made freely available thru his Holy Son Jesus,  and now have surrendered to the lead of the Holy Spirit in their lives making them a type of symbolic "first fruit" along with Jesus.

"But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him."1Crth:15:23a

"He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created"Jam:1:18

The Ancient Church Compelled

The Ancient Church saw Pentecost as more of a day to recapitulate what is already true ,  that salvation has come and is available for humanities participation.
Through Jesus, and his Holy Spirit in our lives,   what the day of Pentecost in Act :12 does ,  is to demonstrates  what those who have come to believe  are to do ; we are to tell the world around us about the living Jesus.

In St.Luke's account in Acts:2, the 120 Disciples could not be contained to the upper room where they had been assembling, the Holy Spirirt compelled them to enter the streets of Jerusalem and proclaim Christ and his Kingdom.

St.Paul tells us , in his Epistle to Geek Christians at the city of Corinth that the proclamation by the Church  of the Gospel  message was motivated by the love of God shown toward all humanity  thru Jesus and his saving work.

"For Christ's love compels us, because we are convinced that one died for all, and therefore all died."  2Crth:5:14

The day of Pentecost does not mark the beginning of the Holy Spirit’s work in the History of salvation, but demonstrates that The Holy Spirits has, and is,and will be at work in the world  now through the Church that is all Christians.

The Church

Pentecost  is the day that we note the Church as a body empowered by the Holy Spirits moves through the world  and presents the Risen Savior to humanity  This same group of people who hid in fear just a few short weeks prior now empowered and embolden go forth and tell the world about Jesus, thru their words and actions.

 Pentecost, Not Bable

Pentecost demonstrates that the curse of Bable , in Christ has been Broken.

At Pentecost God brought many from many nations all , manifesting different languages , but speaking in “one” voice about Jesus not reaching up to heaven but heaven reaching down to men.

A Hymn of the Post Apostolic Church

“Filled with the Spirit’s power, with one accord
The infant church confessed its risen Lord.
O Holy Spirit, in the church today
No less your power of fellowship display”

For Us

The very same Holy Spirit who empowered the Church and manifested the Resurrected Jesus 2000 years ago and throughout the ages,  is the same Spirit and same Jesus , which is manifested in the live of the church even at this hour, who is here in our midst who indwells us thru out the ages,  Pentecost reminds us of this truth now and forevermore. that in Jesus we are brought together as one.

Benediction: May we each and all ever rejoice this Pentecost that we are brought together in Jesus, today, tomorrow and forevermore. Amen


Rev. Todd Crouch, Pastor
The Fountain of life Church a Congregation of Grace Communion 2101 Old National Pike Washington, Pennsylvania, 15301     www.gcfountainoflife.org

The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com

You can follow the Fountain of Life on Face Book - Click on our Face Book link : https://www.facebook.com/Fountain-of-Life-Church-349595355088375/

"If It Is Not About Jesus, It Is Not About Anything"

Monday, April 18, 2016

A Shepherd's Priority



For the Shepherd , those who watched over and cared for the folks, their priority was to see that,  in the end of the season,  that as many of sheep arrived home safely as possible .
The sheep were Shepherd's  priority, he was driven by a love for them, and sheep, are difficult animals to tend to. Sheep often behave badly and often, foolishly. Sheep but against each other needlessly and spread parasites and disease to one other, yet,  it is for just such an  animal that the Shepherd was willing to lay down his life.

The Good Shepherd

Sheep in so many ways, mirrors the behavior of humanity and even Christians yet it is for this lot of humanity for which  Jesus Christ died to demonstrate God's unconditional love, grace, mercy and forgiveness.

Jesus made it his priority , to come and do all that is needed so that we could, like the sheepfold at the end of the season,  be with our God and Father and have eternal life.

Jesus laid down his own life for all of us, and he did it  willingly. Jesus was not compelled nor forced by any law or resident power  to go to the cross ,it was only out of his love for us, each and all of us and his Father that he did this to show the great depth of God's love and mercy toward and for us all.

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.The man runs away because he is a hired hand and cares nothing for the sheep.

“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” Jhn:1-18

Jesus did for us, each and all of us, what  not even the best of us  could never had done for ourselves. Even in our sinfulness  our God showed us his unconditional  love for us . God would not abandon us to the wolves of sin and death, but came to us,  was among us  as one of us all to deliver us.

"You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rm:5:6-8

 As a Shepherd Jesus made us his priority,  to redeem us, and bring us into his eternal sheepfold that awaits any and all who will but freely receive it beyond the confines of this life.

The Father’s Will

Jesus did this out of love for us,, but also out of Love for the Father in Heaven to fulfill God' purpose which he has ordained  and his loving desire  to have us as his Children. This was, and is,  the eternal will of God.

Jesus came to do the will of the Father which was for us to have eternal life.


"All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”Jhn:6:37-40

Jesus came to do the will of the Father which is that  the Father wanted you and I and all of us  as his own.

Jesus Will get us Home

The Shepherd never took is flock where he himself has not gone. Jesus has walked the the life we each and all live, Jesus as the great Shepherd knows how to get us home when our season upon this Earth come to a close, Jesus has made us his priority,  to bring each and all and as many who will but freely receive it into the household of the great God for all eternity.

Benediction: The Lord is my shepherd, I lack nothing.He makes me lie down in green pastures,he leads me beside quiet waters,he refreshes my soul.He guides me along the right paths for his name’s sake.Even though I walk through the darkest valley,I will fear no evil, for you are with me;your rod and your staff,they comfort me.You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever" Amen.


Rev. Todd Crouch, Pastor
The Fountain of life Church a Congregation of Grace Communion 2101 Old National Pike Washington, Pennsylvania, 15301     www.gcfountainoflife.org

The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com

You can follow the Fountain of Life on Face Book - Click on our Face Book link : https://www.facebook.com/Fountain-of-Life-Church-349595355088375/

"If It Is Not About Jesus, It Is Not About Anything"

Thursday, April 7, 2016

Prayer for The Washington County Commissioner’s Meeting ,April 2016, In Washington Pennsylvania


This Prayer was Delivered at the April 2016,  Washington County  County Commissioner's meeting in Washington County Pennsylvania by Rev.Todd Crouch

The Apostle St. Paul wrote to the young pastor Timothy that we should offer Prayers for our leaders.

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior":1Tim:2:1-3

It is also recorded in the Old Testament Book of Proverbs the29 chapter vers 2.
When the righteous rule, the people rejoice. But when the wicked are in power, they groan

Lord God , Creator of both Heaven and Earth,  we pause at the opening of this gathering to give you thanks for all the blessings , material and immaterial which you have lavished upon us individually and collectively .

We thank you Lord God for the freedom to meet together and discuss the needs of Washington County and the municipalities which are within Washington County. Lord we thank you for the long and rich history of Washington County and the many advantages which you have given to us all.

Lord we thank you for those who have a willing heart to assume the responsibility, before you, to lead and direct the affairs and business of Washington County and to serve in the sacred public trust as Commissioners, Lord bless them with peace in their lives both public and private.

St. James wrote that “if anyone desires wisdom let them  ask of God and he will give it”. We humbly ask for wisdom and the spirit of unity and cooperation in dealing with the needs and challenges of Washington County.

We ask that today, and every day, you would endow our Commissioners, and all of our municipal leaders , to have this spirit of wisdom and guide them in the resolutions of challenges which we collectively face.

Lord we ask that your blessings would come down and rest upon Washington County to create an atmosphere of a civil and just moral climate .That Washington County would be a place of peace, and prosperity and opportunity  both spiritually and economically,  a place  where the poor are not forgotten and the weak are not oppressed, that the elderly are honored and the young are nurtured,   where there is equality for each and all , a place of justice and respect  for everyone .

That there will be respect  and high regard for our police and law enforcement and public safety  personnel ,and  and citizens who are responsible  for their  lives ,and that  each  will be fair and just in all of their dealings in every sector of life. 

Lord God we ask that the long and deep historic ties, and the sacred heritage which Washington County shares with the churches within the County will be maintained and respect and protected and will foster a growing awareness in the hearts and minds of each and all citizens of their need for you and your abiding presence in their lives both public and private.

Lord God as we are gathered here today, let it be recalled that over two centuries ago , that the people of Washington County, both high and low, came before you and made a sacred Covenant; that only the God of the Holy Scriptures would be honored and worshiped in Washington County.Lord we ask that the sacred intent of the tenants found within that Covenant will be honored and fulfilled in our time, by we their descendants.   

Lord God glorify yourself in Washington County, and in this land and in all the Earth.

We ask , you Lord God , to restore, renew and reinvigorate all of our places of worship that they would thrive and be fruitful  as well as all   public and private institutions , our schools, business  large and small , manufacturing and service to thrive and be blessed , as the Palmist wrote “Blessed is the nation whose God is the LORD;”

Lord we ask that the deliberations held and decisions   made here this day,  and every day, will be for the public welfare and good . We ask that Washington County will live up to all of it’s  potential  and become the place which you have desired it to be and for the purpose that you have ordained, and for which you have founded it.

We ask Lord that what occurs in Washington County will be so astounding and your blessings so great,  that the cup of the County will overflow to each and all of it’s citizens  and across the Commonwealth of Pennsylvania and all America.

Lord we ask that what is about to take place here in Washington, will command the attention of many and bring an influx of capital ,  investment, and resources both material and immaterial…That Washington County will be an example to counties across the land  of what it looks like to receive the favor and blessing from your loving hand to which others will look and wish to emulate and to receive.

Lord,  thru your Holy Spirit guide and bless our Commissioners and other civil and public servants, and God Bless Washington County with all these blessings, and more.

We ask these all things in the Name of our Lord and Savior Jesus Christ. Amen
 
Rev. Todd Crouch, Pastor
The Fountain of life Church a Congregation of Grace Communion 2101 Old National Pike Washington, Pennsylvania, 15301     www.gcfountainoflife.org

The Fountain of Life is heard  on the RKP Radio Network 1710 and 1670 AM in Washington and North Franklin ,and 1790 AM  in the Arden Fair Grounds area of Washington Pennsylvania, and on 1710 AM in Bentleyville and Monongahela, Pennsylvania. And online around the world at www.rkpradio.com

You can follow the Fountain of Life on Face Book - Click on our Face Book link : https://www.facebook.com/Fountain-of-Life-Church-349595355088375/

"If It Is Not About Jesus, It Is Not About Anything"